Al-Quran Surah 10. Yunus, Ayah 74

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ثُمَّ بَعَثْنَا مِنْ بَعْدِهِ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَاءُوهُمْ بِالْبَيِّنَاتِ فَمَا كَانُوا لِيُؤْمِنُوا بِمَا كَذَّبُوا بِهِ مِنْ قَبْلُ ۚ كَذَٰلِكَ نَطْبَعُ عَلَىٰ قُلُوبِ الْمُعْتَدِينَ

Asad : AND THEN, after him, We sent forth [other] apostles - each one unto his own people96 - and they brought them all evidence of the truth; but they would not believe in anything to which they had once given the lie:97 thus it is that We seal the hearts of such as [are wont to] transgress the bounds of what is right.98
Khattab :

Then after him We sent ˹other˺ messengers to their ˹own˺ people and they came to them with clear proofs. But they would not believe in what they had rejected before. This is how We seal the hearts of the transgressors.

Malik : Then after him We sent Rasools to their descendants. They came to them with clear signs but they would not believe what they had rejected before. Thus, do We set seals upon the hearts of those who (intentionally) exceed the limits.
Pickthall : Then, after him, We sent messengers unto their folk, and they brought them clear proofs. But they were not ready to believe in that which they before denied. Thus print We on the hearts of the transgressors.
Yusuf Ali : Then after him We sent (many) apostles to their Peoples: they brought them Clear Signs but they would not believe what they had already rejected beforehand. Thus do We seal the hearts of the transgressors. 1460
Transliteration : Thumma baAAathna min baAAdihi rusulan ila qawmihim fajaoohum bialbayyinati fama kanoo liyuminoo bima kaththaboo bihi min qablu kathalika natbaAAu AAala quloobi almuAAtadeena
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Asad 96 Lit., "We sent apostles to their [own] people" - an allusion to the fact that each of the apostles before Muhammad was sent to one particular people or community, and that the Arabian Prophet was the first and the last to bring a universal message addressed to all mankind.
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Asad 97 Cf. 7:101 and the corresponding note [82].
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Asad 98 See surah {2}, note [7].

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Yusuf Ali   
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Yusuf Ali 1460 I understand the meaning to be that there is a sort of spiritual an influence descending from generation to generation, among the Unbelievers as among the men of Faith. In history we find the same problems in many ages,-denial of Allah's grace, defiance of Allah's law, rejection of Allah's Message. These influences cause the hearts of the contumacious to be sealed and impervious to the Truth. Cf. ii. 7 and notes. What they do is to prejudge the issues even before the Prophet explains them.

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