Surah 114. An-Nas, Ayah 6
| مِنَ الْجِنَّةِ وَالنَّاسِ |
| Pickthall | : | Of the jinn and of mankind. |
| Asad | : | "from all [temptation to evil by] invisible forces as well as men."2 |
| Malik | : | whether he be from among the jinn or from the mankind. |
| Yusuf Ali | : | Among Jinns and among Men. 6310 |
| Transliteration | : | min al- jinnah wa- an- naas |
Note - 2The above is perhaps the oldest Qur'anic mention of the
term and concept of al-jinnah (synonymous with al-jinn),
which has been tentatively explained in Appendix III. In
the above context, the term probably denotes the
intangible, mysterious forces of nature to which man's
psyche is exposed, and which sometimes make it difficult
for us to discern between right and wrong. However, in
the light of this last verse of the last surah of the
Qur'an it is also possible to conclude that the
"invisible forces" from which we are told to seek refuge
with God are the temptations to evil emanating from the
blindness of our own hearts, from our gross appetites,
and from the erroneous notions and false values that may
have been handed down to us by our predecessors.
|
Note - 6310This last clause amplifies the description of the sources
from which the whisper of evil may emanate: they may be
men whom you may see or invisible spirits of evil working
within. See last note. So long as we put ourselves in
Allah's protection, and trust in Allah, evil cannot
really touch us in our essential and inner life.
|
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The above is perhaps the oldest Qur'anic mention of the term and concept of al-jinnah (synonymous with al-jinn), which has been tentatively explained in Appendix III. In the above context, the term probably denotes the intangible, mysterious forces of nature to which man's psyche is exposed, and which sometimes make it difficult for us to discern between right and wrong. However, in the light of this last verse of the last surah of the Qur'an it is also possible to conclude that the "invisible forces" from which we are told to seek refuge with God are the temptations to evil emanating from the blindness of our own hearts, from our gross appetites, and from the erroneous notions and false values that may have been handed down to us by our predecessors. |
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This last clause amplifies the description of the sources from which the whisper of evil may emanate: they may be men whom you may see or invisible spirits of evil working within. See last note. So long as we put ourselves in Allah's protection, and trust in Allah, evil cannot really touch us in our essential and inner life. |
