Al-Quran Surah 13. Ar-Ra'd, Ayah 19

Al-Quran Grammar      Prev      Go   Next  
۞ أَفَمَنْ يَعْلَمُ أَنَّمَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ الْحَقُّ كَمَنْ هُوَ أَعْمَىٰ ۚ إِنَّمَا يَتَذَكَّرُ أُولُو الْأَلْبَابِ

Asad : CAN, THEN, he who knows that whatever has been bestowed from on high upon thee by thy Sustainer is the truth be deemed equal to one who is blind? Only they who are endowed with insight keep this in mind:
Khattab :

Can the one who knows that your Lord’s revelation to you ˹O Prophet˺ is the truth be like the one who is blind? None will be mindful ˹of this˺ except people of reason.

Malik : How can the one who knows that which has been revealed to you from your Rabb is the Truth, be like the one who is blind to this fact? Only those who use their common sense benefit from this reminder.
Pickthall : Is he who knoweth that what is revealed unto thee from thy Lord is the truth like him who is blind? But only men of understanding heed;
Yusuf Ali : Is then one who doth know that that which hath been revealed unto these from thy Lord is the Truth like one who is blind? It is those who are endued with understanding that receive admonition 1834
Transliteration : Afaman yaAAlamu annama onzila ilayka min rabbika alhaqqu kaman huwa aAAma innama yatathakkaru oloo alalbabi
PDF content

Share your thoughts about this with others by posting a comment. Visit our FAQ for some ideas.

Comment Filters >>
Filter Comments  

User Roles  

No Comments Found

No Comments Found

No Comments Found

Yusuf Ali   
0 votes 0  dislikes 
Yusuf Ali 1834 In this section the contrast between Faith and Righteousness on the one hand and Infidelity and Evil on the other is set out. The righteous man is known as one who (1) receives admonition; (2) is true to his covenants; (3) follows the universal Religion of Faith and Practice joined together; (4) is patient and persevering in seeking Allah; and in practical matters he is known to be; (5) regular in prayer; (6) generous in true charity, whether open or secret; and (7) not revengeful, but anxious to turn off evil with good, thus breaking the chain of evil which tends to perpetuate itself.

No Comments Found