Al-Quran Surah 13. Ar-Ra'd, Ayah 22

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وَالَّذِينَ صَبَرُوا ابْتِغَاءَ وَجْهِ رَبِّهِمْ وَأَقَامُوا الصَّلَاةَ وَأَنْفَقُوا مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلَانِيَةً وَيَدْرَءُونَ بِالْحَسَنَةِ السَّيِّئَةَ أُولَٰئِكَ لَهُمْ عُقْبَى الدَّارِ


Asad : and who are patient in adversity out of a longing for their Sustainer's countenance, and are constant in prayer, and spend on others, secretly and openly, out of what We provide for them as sustenance, and [who] repel evil with good.44 It is these that shall find their fulfilment in the hereafter:45
Khattab :

And ˹they are˺ those who endure patiently, seeking their Lord’s pleasure,1 establish prayer, donate from what We have provided for them—secretly and openly—and respond to evil with good. It is they who will have the ultimate abode:

Malik : also they are the ones who are patient, seek the pleasure of their Rabb, establish Salah, spend secretly and openly out of the sustenance which We have provided for them, and repel evil with good - they are the ones for whom there is the home of the hereafter
Pickthall : Such as persevere in seeking their Lord's countenance and are regular in prayer and spend of that which We bestow upon them secretly and openly, and overcome evil with good. Theirs will be the sequel of the (heavenly) Home.
Yusuf Ali : Those who patiently persevere seeking the countenance their Lord; establish regular prayers; spend out of (the gifts) We have bestowed for their sustenance secretly and openly; and turn off Evil with good: for such there is the final attainment of the (Eternal) Home 1836
Transliteration : Waallatheena sabaroo ibtighaa wajhi rabbihim waaqamoo alssalata waanfaqoo mimma razaqnahum sirran waAAalaniyatan wayadraoona bialhasanati alssayyiata olaika lahum AAuqba alddari
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Asad   
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Asad 44 Some of the commentators take this to mean that "if they have committed a sin, they repel it [i.e., its effect] by repentance" (Ibn Kaysan, as quoted by Zamakhshari), while others think that the "repelling" connotes the doing of a good deed in atonement of a - presumably unintentional - bad deed (Razi), or that it refers to endeavours to set evil situations to rights by word or deed (an alternative interpretation mentioned by Zamakhshari). But the great majority of the classical commentators hold that the meaning is "they repay evil with good"; thus Al-Hasan al-Basri (as quoted by Baghawi, Zamakhshari and Razi): "When they are deprived [of anything], they give; and when they are wronged, they forgive." Tabari's explanation is very similar: "They repel the evil done to them by doing good to those who did it"; and "they do not repay evil with evil, but repel it by [doing] good". See also {41:34-36}.
Asad   
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Asad 45 Lit., "For them there will be the end-result [or "fulfilment"] of the [ultimate] abode". The noun 'uqba is regarded by almost all the philological authorities as synonymous with 'aqibah ("consequence" or "end" or "end-result"; hence also "recompense" and, tropically, "destiny" or "fulfilment"). The term ad-dar stands for ad-dar al-akhirah, "the ultimate abode", i.e., life in the hereafter.

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Yusuf Ali   
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Yusuf Ali 1836 Their journey in this life was at best a sojourn. The Heaven is their eternal Home, which is further prefigured in the two following verses.
   
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29277

 lit., seeking their Lord’s Face.

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