Al-Quran Surah 14. Ibrahim, Ayah 22

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وَقَالَ الشَّيْطَانُ لَمَّا قُضِيَ الْأَمْرُ إِنَّ اللَّهَ وَعَدَكُمْ وَعْدَ الْحَقِّ وَوَعَدْتُكُمْ فَأَخْلَفْتُكُمْ ۖ وَمَا كَانَ لِيَ عَلَيْكُمْ مِنْ سُلْطَانٍ إِلَّا أَنْ دَعَوْتُكُمْ فَاسْتَجَبْتُمْ لِي ۖ فَلَا تَلُومُونِي وَلُومُوا أَنْفُسَكُمْ ۖ مَا أَنَا بِمُصْرِخِكُمْ وَمَا أَنْتُمْ بِمُصْرِخِيَّ ۖ إِنِّي كَفَرْتُ بِمَا أَشْرَكْتُمُونِ مِنْ قَبْلُ ۗ إِنَّ الظَّالِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ


Asad : And when everything will have been decided, Satan will say: "Behold, God promised you something that was bound to come true!30 I, too, held out [all manner of] promises to you - but I deceived you. Yet I had no power at all over you: I but called you - and you responded unto me. Hence, blame not me, but blame yourselves.31 It is not for me to respond to your cries, nor for you to respond to mine:32 for, behold, I have [always] refused to admit that there was any truth in your erstwhile belief that I had a share in God's divinity."33 Verily, for all evildoers34 there is grievous suffering in store.
Khattab :

And Satan will say ˹to his followers˺ after the judgment has been passed, “Indeed, Allah has made you a true promise. I too made you a promise, but I failed you. I did not have any authority over you. I only called you, and you responded to me. So do not blame me; blame yourselves. I cannot save you, nor can you save me. Indeed, I denounce your previous association of me with Allah ˹in loyalty˺. Surely the wrongdoers will suffer a painful punishment.”

Malik : Once the matter has been decided, Shaitan will say: "In fact, the promises which Allah made to you were all true; I too made some promises to you but failed to keep any of them. However, I had no power over you. I just invited you, and you accepted my invitation. Now! Do not blame me, but blame yourselves. I cannot help you, nor you can help me. I reject what you did before; that you associated me with Allah. Certainly such wrongdoers will have painful punishment."
Pickthall : And Satan saith, when the matter hath been decided: Lo! Allah promised you a promise of truth; and I promised you, then failed you. And I had no power over you save that I called unto you and ye obeyed me. So blame me not, but blame yourselves. I cannot help you, nor can ye help me. Lo! I disbelieved in that which ye before ascribed to me. Lo! for wrong-doers is a painful doom.
Yusuf Ali : And Satan will say when the matter is decided: "It was Allah Who gave you a promise of truth: I too promised but I failed in my promise to you. I had no authority over you except to call you but ye listened to me: then reproach not me but reproach your own souls. I cannot listen to your cries nor can ye listen to mine. I reject your former act in associating me with Allah. For wrongdoers there must be a Grievous Penalty." 1897 1898
Transliteration : Waqala alshshaytanu lamma qudiya alamru inna Allaha waAAadakum waAAda alhaqqi wawaAAadtukum faakhlaftukum wama kana liya AAalaykum min sultanin illa an daAAawtukum faistajabtum lee fala taloomoonee waloomoo anfusakum ma ana bimusrikhikum wama antum bimusrikhiyya innee kafartu bima ashraktumooni min qablu inna alththalimeena lahum AAathabun aleemun
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Asad   
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Asad 30 Lit., "God promised you a promise of truth" - i.e., the promise of resurrection and last judgment.
Asad   
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Asad 31 In his commentary on this passage, Razi remarks: "This verse shows that the real Satan (ash-shaytan al-asli) is [man's own] complex of desires (an-pals): for, Satan makes it clear [in the above] that it was only by means of insinuations (waswasah) that he was able to reach [the sinner's soul]; and had it not been for an already-existing [evil] disposition due to lusts, anger, superstition or fanciful ideas, these [satanic] insinuations would have had no effect whatsoever."
Asad   
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Asad 32 I.e., "I cannot respond to your call for help, just as you should not have, in your lifetime, responded to my call." The above sentence is often interpreted in another sense, namely, "I cannot succour you, just as you cannot succour me". However, in view of Satan's allegorical reference - in the preceding passages as well as in the next sentence - to the sinners' earthly past, the rendering adopted by me seems to be more suitable; moreover, it is closer to the primary meaning of the verb sarakha ("he cried out"), from which the form musrikh ("one who responds to a cry") is derived (Jawhari).
Asad   
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Asad 33 This is, to my mind, the meaning of the highly elliptical phrase kafartu bi-ma ashraktumuni min qabl, which could be literally - but most inadequately - translated thus: "I have refused to admit the truth of that whereby you associated me aforetime [with God]." The implication is that Satan, while endeavouring to lead men astray, never claims to be God's "equal" (cf. 7:20, where he speaks of God, to Adam and Eve, as "your Sustainer", or 15:36 and {39}, where he addresses Him as "my Sustainer", or 8:48 and 59:16, where he says, "behold, I fear God") but, rather, tries to make men's sinful doings "seem goodly to them" (cf. 6:43, 8:48, 16:63, 27:24, 29:38), i.e., persuades them that it is morally justifiable to follow one's fancies and selfish desires without any restraint. But while Satan himself does not make any claim to equality with God, the sinner who submits to Satan's blandishments attributes to him thereby, as it were, "a share in God's divinity". - It must be stressed, in this connection, that the Qur'anic expression shaytan is often used as a metaphor for every human impulse that is intrinsically immoral and, therefore, contrary to man's best - i.e., spiritual - interests.
Asad   
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Asad 34 I.e., all those who had consciously - either from intellectual arrogance or from moral weakness - responded to "Satan's call".

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Yusuf Ali   
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Yusuf Ali 1897 After the Judgment, Evil declares itself in its true colours. Frankly it says: 'I deceived you. The promise of Allah was true, but you believed me rather than Allah. I had no power to force you. I had but to call you, and you came running after me. You must blame yourselves. Did you think I was equal with Allah? I know too well that I was not and never could be. If you did wrong, you must suffer the Penalty.'
Yusuf Ali   
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Yusuf Ali 1898 See the last note. An alternative interpretation of this sentence may be: "I had already beforehand rebelled against Allah with Whom ye associated me."

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