Al-Quran Surah 16. An-Nahl, Ayah 101

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وَإِذَا بَدَّلْنَا آيَةً مَكَانَ آيَةٍ ۙ وَاللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُوا إِنَّمَا أَنْتَ مُفْتَرٍ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ

Asad : And now that We replace one message by another125 - since God is fully aware of what He bestows from on high, step by step126 - they [who deny the truth] are wont to say, "Thou but inventest it!" Nay, but most of them do not understand it!127
Khattab :

When We replace a verse with another1—and Allah knows best what He reveals—they say, “You ˹Muḥammad˺ are just a fabricator.” In fact, most of them do not know.

Malik : When We substitute one verse in favor of another to elaborate with different examples - and Allah knows best what He reveals in stages - they say: "You are but a forger." The fact is that most of them do not understand.
Pickthall : And when We put a revelation in place of (another) revelation,--and Allah knoweth best what He revealeth--they say: Lo! thou art but inventing. Most of them know not.
Yusuf Ali : When We substitute one revelation for another and Allah knows best what He reveals (in stages) they say "Thou art but a forger": but most of them understand not. 2140
Transliteration : Waitha baddalna ayatan makana ayatin waAllahu aAAlamu bima yunazzilu qaloo innama anta muftarin bal aktharuhum la yaAAlamoona
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Asad 125 I.e., by substituting the message of the Qur'an for the earlier dispensations-and not, as some Muslim scholars maintain, "abrogating" one Qur'anic verse and replacing it by another. (Regarding the untenable "doctrine of abrogation", in the latter sense, see {2: 106} and the corresponding note [87]; see also note [35] on {41: 42}.)
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Asad 126 I.e., the gradualness of revelation (implied in the verbal form yunazzil) corresponds to God's plan, according to which He has gradually unfolded His will to man, substituting one dispensation for another in the measure of mankind's intellectual and social development, bringing it to its culmination in the message of the Qur'an.
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Asad 127 I.e., they do not understand the necessity of a new dispensation and, therefore, do not really understand the Qur'an.

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Yusuf Ali   
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Yusuf Ali 2140 See ii. 106, and n. 107. The doctrine of progressive revelation from age to age and time to time does not mean that Allah's fundamental Law changes. It is not fair to charge a Prophet of Allah with forgery because the Message as revealed to him is in a different form from that revealed before, when the core of the Truth is the same, for it comes from Allah.
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 See footnote for 2:106.