Al-Quran Surah 16. An-Nahl, Ayah 106

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مَنْ كَفَرَ بِاللَّهِ مِنْ بَعْدِ إِيمَانِهِ إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُ مُطْمَئِنٌّ بِالْإِيمَانِ وَلَٰكِنْ مَنْ شَرَحَ بِالْكُفْرِ صَدْرًا فَعَلَيْهِمْ غَضَبٌ مِنَ اللَّهِ وَلَهُمْ عَذَابٌ عَظِيمٌ


Asad : As for anyone who denies God after having once attained to faith - and this, to be sure, does not apply to133 one who does it under duress, the while his heart remains true to his faith,134 but [only to] him who willingly opens up his heart to a denial of the truth -: upon all such [falls] God's condemnation, and tremendous suffering awaits them:
Khattab :

Whoever disbelieves in Allah after their belief—not those who are forced while their hearts are firm in faith,1 but those who embrace disbelief wholeheartedly—they will be condemned by Allah and suffer a tremendous punishment.

Malik : Anyone who is forced to deny faith after its acceptance, while his heart remains loyal to the faith shall be absolved; but any who denies faith willingly after its acceptance and open his breast to unbelief, shall incur the wrath of Allah and shall be sternly punished.
Pickthall : Whoso disbelieveth in Allah after his belief save him who is forced thereto and whose heart is still content with Faith but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.
Yusuf Ali : Anyone who after accepting faith in Allah utters unbelief except under compulsion his heart remaining firm in faith but such as open their breast to unbelief on them is Wrath from Allah and theirs will be a dreadful Penalty. 2145
Transliteration : Man kafara biAllahi min baAAdi eemanihi illa man okriha waqalbuhu mutmainnun bialeemani walakin man sharaha bialkufri sadran faAAalayhim ghadabun mina Allahi walahum AAathabun AAatheemun
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Asad   
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Asad 133 Lit., "except" - but the Arabic construction of the sentence that follows makes it necessary to render the simple particle illa in the manner adopted by me ("and this, to be sure, does not apply to...", etc.).
Asad   
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Asad 134 Lit., "one who is coerced, the while his heart is at rest in [his] faith". This relates to believers who, under torture or threat of death, ostensibly "recant" in order to save themselves. Although the Qur'an makes it clear in several places that martyrdom in the cause of faith is highly meritorious, "God does not burden any human being with more than he is well able to bear" (cf. 2:233 and {286}, 6:152, 7:42, 23:62, and many other Qur'anic statements to the same effect).

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Yusuf Ali   
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Yusuf Ali 2145 The exception refers to a case like that of 'Ammar, whose father Yasir and mother Sumayya, were subjected to unspeakable tortures for their belief in Islam, but never recanted. 'Ammar, suffering under tortures himself and his mind acted on by the sufferings of his parents, uttered a word construed as recantation, though his heart never wavered and he came back at once to the Prophet, who consoled him for his pain and confirmed his faith.
   
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29315

 This refers to ’Ammâr ibn Yâsser, an early revert to Islam, who was tortured to leave Islam. To save his life, ’Ammâr pretended to denounce Islam, but his heart was full of faith. When he told the Prophet (ﷺ) about what happened, this verse was revealed, reassuring him that his faith was intact.

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