Al-Quran Surah 17. Al-Israa, Ayah 98

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ذَٰلِكَ جَزَاؤُهُمْ بِأَنَّهُمْ كَفَرُوا بِآيَاتِنَا وَقَالُوا أَإِذَا كُنَّا عِظَامًا وَرُفَاتًا أَإِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِيدًا


Asad : Such will be their requital for having rejected Our messages and having said, "After we will have become bones and dust, shall we, forsooth, be raised from the dead in a new act of creation?"113
Khattab :

That is their reward for rejecting Our signs and asking ˹mockingly˺, “When we are reduced to bones and ashes, will we really be raised as a new creation?”

Malik : Thus shall they be rewarded: because they rejected Our revelations and said: "When we are reduced to bones and decayed particles, shall we really be raised to life in a new creation?"
Pickthall : That is their reward because they disbelieved Our revelations and said: When we are bones and fragments shall we, forsooth, be raised up as a new creation?
Yusuf Ali : That is their recompense because they rejected Our Signs and said "When we are reduced to bones and broken dust should we really be raised up (to be) a new Creation?" 2304
Transliteration : Thalika jazaohum biannahum kafaroo biayatina waqaloo aitha kunna AAithaman warufatan ainna lamabAAoothoona khalqan jadeedan
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Asad   
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Asad 113 Implying that this denial of God's power to resurrect the dead (mentioned in exactly the same phrasing in verse {49} of this surah) is equivalent to a denial of His almightiness and, hence, of His Being - all of which is characterized by the words "blind and deaf and dumb" in the preceding verse.

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Yusuf Ali   
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Yusuf Ali 2304 This phrase is repeated from xvii. 49. The reminiscence rounds off the argument. After certain moral precepts to which Faith was linked, we have had a discussion of Unfaith. Its various motives have been analysed, and its penalties have been allegorically shadowed forth. After this, the example of Pharaoh is held as a type of Unfaith in the next section, and the Sura closed with an exhortation to faith and a declaration of the glory of Allah.

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