Al-Quran Surah 18. Al-Kahf, Ayah 5

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مَا لَهُمْ بِهِ مِنْ عِلْمٍ وَلَا لِآبَائِهِمْ ۚ كَبُرَتْ كَلِمَةً تَخْرُجُ مِنْ أَفْوَاهِهِمْ ۚ إِنْ يَقُولُونَ إِلَّا كَذِبًا

Asad : No knowledge whatever have they of Him,2 and neither had their forefathers: dreadful is this saying that comes out of their mouths, [and] nothing but falsehood do they utter!
Khattab :

They have no knowledge of this, nor did their forefathers. What a terrible claim that comes out of their mouths! They say nothing but lies.

Malik : They have no knowledge about it, nor do their forefathers, this is a monstrous word that comes from their mouths. They speak nothing but a lie.
Pickthall : (A thing) whereof they have no knowledge, nor (had) thee fathers. Dreadful is the word that cometh out of their mouths. They speak naught but a lie.
Yusuf Ali : No knowledge have they of such a thing nor had their fathers. It is a grievous thing that issues from their mouths as a saying. What they say is nothing but falsehood! 2330
Transliteration : Ma lahum bihi min AAilmin wala liabaihim kaburat kalimatan takhruju min afwahihim in yaqooloona illa kathiban
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Asad 2 Most of the classical commentators (and, as far as I am aware, all the earlier translators of the Qur'an) relate the pronoun in bihi to the assertion that "God has taken unto Himself a son", and hence take the phrase to mean, "They have no knowledge of it", i.e., no knowledge of such a happening. However, this interpretation is weak inasmuch as absence of knowledge does not necessarily imply an objective negation of the fact to which it relates. It is, therefore, obvious that bihi cannot signify "of it": it signifies "of Him", and relates to God. Hence, the phrase must be rendered as above - meaning that they who make such a preposterous claim have no real knowledge of Him, since they attribute to the Supreme Being something that is attributable only to created, imperfect beings. This interpretation is supported, in an unequivocal manner, by Tabari and, as an alternative, by Baydawi.

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Yusuf Ali   
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Yusuf Ali 2330 The attribution of a son "begotten" to Allah has no basis in fact or in reason. It is only a "word" or "saying" that issues out of their mouths. It is not even a dogma that is reasoned out or can be explained in any way that is consistent with the sublime attributes of Allah.

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