Al-Quran Surah 18. Al-Kahf, Ayah 9

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أَمْ حَسِبْتَ أَنَّ أَصْحَابَ الْكَهْفِ وَالرَّقِيمِ كَانُوا مِنْ آيَاتِنَا عَجَبًا

Asad : [AND SINCE the life of this world is but a test,]6 dost thou [really] think that [the parable of] the Men of the Cave and of [their devotion to] the scriptures could be deemed more wondrous than any [other] of Our messages?7
Khattab :

Have you ˹O Prophet˺ thought that the people of the cave and the plaque1 were ˹the only˺ wonders of Our signs?

Malik : Do you think that the Companions of the Cave and of Ar-Raqeem (this may refer to the name of their dog, or the tablet on which their names are inscribed or the mountain in which the cave is situated) were among Our wonderful signs?
Pickthall : Or deemest thou that the People of the Cave and the Inscription are a wonder among Our portents?
Yusuf Ali : Or dost thou reflect that the Companions of the Cave and of the Inscription were wonders among Our Signs? 2334 2335 2336
Transliteration : Am hasibta anna ashaba alkahfi waalrraqeemi kanoo min ayatina AAajaban
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Asad 6 This interpolation establishes the elliptically implied connection between the long passage that follows and the preceding two verses.

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Yusuf Ali   
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Yusuf Ali 2334 A wonderful story or allegory is now referred to. Its lessons are: (1) the relativity of Time, (2) the unreality of the position of oppressor and oppressed, persecutor and presecuted, on this earth, (3) the truth of the final Resurrection, when true values will be restored, and (4) the potency of Faith and Prayer to lead to the Right.
Yusuf Ali   
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Yusuf Ali 2335 The unbelieving Quraish were in the habit of putting posers to the holy Prophet-questions which they got from Christians and Jews, which they thought the Prophet would be unable to answer. In this way they hoped to discredit him. One of these questions was about the floating Christian story of the Seven Sleepers of Ephesus. The Prophet not only told them the main story but pointed out the variations that were current, and rebuked men for disputing about such details (xviii. 22). Most important of all, he treated the story (under inspiration) as a parable, pointing to lessons of the highest value. This is Revelation in the highest sense of the term. The story is recapitulated in n. 2337 below.
Yusuf Ali   
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Yusuf Ali 2336 Raqim = Inscription. So interpreted by the Jalalain, and the majority of Commentators agree. See n. 2337, below. Others think it was the name of the dog: see xviii. 18, and n. 2350 below.
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 Ar-Raqîm is the plaque that was placed at the entrance of the cave with the names and story of the People of the Cave. This is the story of a group of Christian youths who hid inside a cave outside the city of Ephesus around 250 C.E., to escape persecution at the hands of pagans during the reign of the Roman emperor Decius. The Quran does not give an exact number of the youths, although many scholars believe there were seven in addition to a dog. The youths slept for 300 years, plus nine (300 solar years equal 309 lunar years).