Al-Quran Surah 18. Al-Kahf, Ayah 98

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قَالَ هَٰذَا رَحْمَةٌ مِنْ رَبِّي ۖ فَإِذَا جَاءَ وَعْدُ رَبِّي جَعَلَهُ دَكَّاءَ ۖ وَكَانَ وَعْدُ رَبِّي حَقًّا

Asad : Said [the King]: "This is a mercy from my Sustainer! Yet when the time appointed by my Sustainer99 shall come, He will make this [rampart] level with the ground: and my Sustainer's promise always comes true!"100
Khattab :

He declared, “This is a mercy from my Lord. But when the promise of my Lord comes to pass, He will level it to the ground. And my Lord’s promise is ever true.”

Malik : He said: "This is a blessing from my Rabb. But you should know that when the promise of my Rabb shall come to pass, He will level it to the ground, for the promise of my Rabb is ever true."
Pickthall : He said: This is a mercy from my Lord; but when the promise of my Lord cometh to pass, He will lay it low, for the promise of my Lord is true.
Yusuf Ali : He said: "This is a mercy from my Lord: but when the promise of my Lord comes to pass He will make it into dust; and the promise of My Lord is true." 2444
Transliteration : Qala hatha rahmatun min rabbee faitha jaa waAAdu rabbee jaAAalahu dakkaa wakana waAAdu rabbee haqqan
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Asad 99 Lit., "my Sustainer's promise".
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Asad 100 Some of the classical commentators (e.g., Tabari) regard this as a prediction of a definite, historic event: namely, the future break-through of the savage tribes of "Gog and Magog", who are conceived of as identical with the Mongols and Tatars (see note [95] above). This "identification" is mainly based on a well-authenticated Tradition - recorded by Ibn Hanbal, Bukhari and Muslim - which tells us that the Apostle of God had a prophetic dream to which he referred on awakening, with an exclamation of distress: "There is no deity save God! Woe unto the Arabs from a misfortune that is approaching: a little gap has been opened today in the rampart of Gog and Magog!" Ever since the late Middle Ages, Muslims have been inclined to discern in this dream a prediction of the great Mongol invasion in the thirteenth century, which destroyed the Abbasid Empire and, thus, the political power of the Arabs. However, the mention, in verses {99-101} of this surah, of "the Day" - i.e., the Day of Judgment - in connection with "Gog and Magog" shows that "the time appointed by my Sustainer" relates to the coming of the Last Hour, when all works of man will be destroyed. But since none of the Qur'anic references to the "approach" or the "nearness" of the Last Hour has anything to do with the human concept of time, it is possible to accept both of the above interpretations as equally valid in the sense that the "coming of the Last Hour" comprises an indefinite - and, in human terms, perhaps even immensely long- span of time, and that the break-through of the godless forces of "Gog and Magog" was to be one of the signs of its approach. And, finally, it is most logical to assume (especially on the basis of {21: 96-97}) that the terms Yajuj and Majuj are purely allegorical, applying not to any specific tribes or beings but to a series of social catastrophes which would cause a complete destruction of man's civilization before the coming of the Last Hour.

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Yusuf Ali   
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Yusuf Ali 2444 After all the effort which Zul-qarnain has made for their protection, he claims no credit for himself beyond that of discharging his duty as a ruler. He turns their attention to Allah, Who has provided the ways and means by which they can be helped and protected. But all such human precautions are apt to become futile. The time must come when they will crumble into dust. Allah has said so in His Revelation; and His word is true. And so the lesson from the third episode is: Take human precautions and do all in your power to protect yourselves from evil. But no protection is complete unless you seek the help and grace of Allah. The best of our precautions must crumble to dust when the appointed Day arrives.

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