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Surah 2. Al-Baqara, Ayah 180

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كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ أَحَدَكُمُ ٱلْمَوْتُ إِن تَرَكَ خَيْرًا ٱلْوَصِيَّةُ لِلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ بِٱلْمَعْرُوفِ ۖ حَقًّا عَلَى ٱلْمُتَّقِينَ
Kutiba AAalaykum i tha h a d ara a h adakumu almawtu in taraka khayran alwa s iyyatu lilw a lidayni wa a laqrabeena bi a lmaAAroofi h aqqan AAal a almuttaqeen a
IT IS ordained for you, when death approaches any of you and he is leaving behind much wealth, to make bequests in favour of his parents and [other] near of kin in accordance with what is fair:152 this is binding on all who are conscious of God.
  - Mohammad Asad

The word khayr occurring in this sentence denotes "much wealth" and not simply "property": and this explains the injunction that one who leaves much wealth behind should make bequests to particularly deserving members of his family in addition to - and preceding the distribution of - the legally-fixed shares mentioned in {4:11-12}. This interpretation of khayr is supported by sayings of 'A'ishah and 'Ali ibn Abi Talib, both of them referring to this particular verse (cf. Zamakhshari and Baydawi).

The will is made obligatory before the death of anyone of you who is leaving some property behinds to bequest it equitably to his parents and relatives. This is a duty incumbent on the righteous.
  - Muhammad Farooq-i-Azam Malik
It is prescribed that when death approaches any of you- if they leave something of value- a will should be made in favour of parents and immediate family with fairness.1 'This is' an obligation on those who are mindful 'of Allah'.
  - Mustafa Khattab

 This ruling should be understood in light of the inheritance laws in 4:11-12, which give specific shares to parents and close relatives. Relatives who do not have a share may get a bequest up to one third of the estate.

It is prescribed for you, when one of you approacheth death, if he leave wealth, that he bequeath unto parents and near relatives in kindness. (This is) a duty for all those who ward off (evil).
  - Marmaduke Pickthall
It is prescribed when death approaches any of you if he leave any goods that he make a bequest to parents and next of kin according to reasonable usage; this is due from the Allah-fearing. 186
  - Abdullah Yusuf Ali

There are rules of course for the disposal of intestate property. But it is a good thing that a dying man or woman should, of his own free-will, think of his parents and his next of kin, not in a spirit of injustice to other, but in a spirit of love and reverence for those who have cherished him. He must, however, do it "according to reasonable usage": the limitations will be seen further on.

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