Al-Quran Surah 22. Al-Hajj, Ayah 52

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وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَسُولٍ وَلَا نَبِيٍّ إِلَّا إِذَا تَمَنَّىٰ أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنْسَخُ اللَّهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّهُ آيَاتِهِ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ


Asad : Yet whenever We sent forth any apostle or prophet before thee, and he was hoping65 [that his warnings would be heeded], Satan would cast an asper-sion on his innermost aims:66 but God renders null and void whatever aspersion Satan may cast; and God makes His messages clear in and by themselves67 - for God is all-knowing, wise.
Khattab :

Whenever We sent a messenger or a prophet before you ˹O Prophet˺ and he recited ˹Our revelations˺, Satan would influence ˹people’s understanding of˺ his recitation. But ˹eventually˺ Allah would eliminate Satan’s influence. Then Allah would ˹firmly˺ establish His revelations. And Allah is All-Knowing, All-Wise.

Malik : Never have We sent a Rasool or a prophet before you, O Muhammad, with whose wishes Shaitan did not tamper; but Allah abrogates the interjections of Shaitan and confirms His own revelations, for Allah is All-Knowing, All-Wise.
Pickthall : Never sent We a messenger or a Prophet before thee but when He recited (the message) Satan proposed (opposition) in respect of that which he recited thereof. But Allah abolisheth that which Satan proposeth. Then Allah establisheth His revelations. Allah is Knower, Wise;
Yusuf Ali : Never did We send an apostle or a prophet before thee but when he framed a desire Satan threw some (vanity) into his desire: but Allah will cancel anything (vain) that Satan throws in and Allah will confirm (and establish) His Signs: for Allah is full of knowledge and wisdom: 2831 2832
Transliteration : Wama arsalna min qablika min rasoolin wala nabiyyin illa itha tamanna alqa alshshaytanu fee omniyyatihi fayansakhu Allahu ma yulqee alshshaytanu thumma yuhkimu Allahu ayatihi waAllahu AAaleemun hakeemun
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Asad   
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Asad 65 Lit., "We never sent any apostle or prophet before thee without that, when he was hoping (tamanna)...", etc. According to most of the commentators, the designation "apostle" (rasul) is applied to bearers of divine revelations which comprise a new doctrinal system or dispensation; a "prophet" (nabi), on the other hand, is said to be one whom God has entrusted with the enunciation of ethical principles on the basis of an already-existing dispensation, or of principles common to all divine dispensations. Hence, every apostle is a prophet as well, but not every prophet is an apostle.
Asad   
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Asad 66 I.e., insinuating that the innermost aim (umniyyah, lit., "longing" or "hope") of the message-bearer in question was not the spiritual improvement of his community but, rather, the attainment of personal power and influence: cf. 6:112-"against every prophet We have set up as enemies the evil forces (shayatin) from among humans as well as from among invisible beings (al-jinn)" - a statement which is explained in surah {6}, note [98].
Asad   
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Asad 67 Lit., "and God makes His messages clear in and by themselves". This is the meaning of the phrase yuhkimu ayatahu (cf. the expression uhkimat ayatuhu in 11:1): i.e., God causes His messages to speak for themselves, so that any insinuation as to the prophet's "hidden motives" is automatically disproved. The conjunction thumma at the beginning of this clause does not connote a sequence in time but a coordination of activities, and is best rendered by the simple conjunction "and".

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Yusuf Ali   
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Yusuf Ali 2831 Prophets and messengers (the distinction is explained in n. 2503 to xix. 51) are but human. Their actions are righteous and their motives pure. But in judging things from a human point of view, the suggestion may come to their mind (from Satan) that it would be good to have power or wealth or influence for furthering Allah's cause, or that it may be good to conciliate some faction which may be irreconcilable. In fact, in Allah's Plan, it may be the opposite. Allah, in His mercy and inspiration, will cancel any false or vain suggestions of this kind, and confirm and strengthen His own Commands and make known His Will in His Signs or revelations.
Yusuf Ali   
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Yusuf Ali 2832 This clause and the similar clause at the end of the next verse are parenthetical.

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