Al-Quran Surah 22. Al-Hajj, Ayah 53

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لِيَجْعَلَ مَا يُلْقِي الشَّيْطَانُ فِتْنَةً لِلَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ وَالْقَاسِيَةِ قُلُوبُهُمْ ۗ وَإِنَّ الظَّالِمِينَ لَفِي شِقَاقٍ بَعِيدٍ


Asad : [And He allows doubts to arise] so that He might cause whatever aspersion Satan may cast [against His prophets] to become a trial for all in whose hearts is disease68 and all whose hearts are hardened: for, verily, all who are [thus] sinning [against themselves69 are most deeply in the wrong.
Khattab :

All that so He may make Satan’s influence a trial for those ˹hypocrites˺ whose hearts are sick and those ˹disbelievers˺ whose hearts are hardened. Surely the wrongdoers are totally engrossed in opposition.

Malik : He makes Shaitan's interjections a temptation for those whose hearts suffer from the disease of hypocrisy and whose hearts are hardened - that's why the wrongdoers are in such an extreme dissension
Pickthall : That He may make that which the devil proposeth a temptation for those in whose hearts is a disease, and those whose hearts are hardened--Lo! the evil-doers are in open schism--
Yusuf Ali : That He may make the suggestions thrown in by Satan but a trial for those in whose hearts is a disease and who are hardened of heart: verily the wrongdoers are in a schism far (from the Truth): 2833 2834
Transliteration : LiyajAAala ma yulqee alshshaytanu fitnatan lillatheena fee quloobihim maradun waalqasiyati quloobuhum wainna alththalimeena lafee shiqaqin baAAeedin
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Asad   
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Asad 68 See 2:10 and the corresponding note.
Asad   
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Asad 69 Lit., "all [such] evildoers".

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Yusuf Ali   
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Yusuf Ali 2833 If any suggestion comes to the human mind that is not in accordance with Allah's Will and Plan, it has two opposite effects: to evil minds it is a trial and temptation from the satan but to the mind well-instructed in Faith, it stands self-condemned at once, and becomes a means of strengthening the Faith and stimulating redoubled efforts to conform to the Will of Allah.
Yusuf Ali   
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Yusuf Ali 2834 Cf. ii. 10. I understand the "disease in the heart" to be an earlier state of curse, which leads in an intensified form to a complete "hardening of the heart".

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