Al-Quran Surah 25. Al-Furqan, Ayah 46

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ثُمَّ قَبَضْنَاهُ إِلَيْنَا قَبْضًا يَسِيرًا

Asad : and then, [after having caused it to lengthen,] We draw it in towards Our-selves38 with a gradual drawing-in.
Khattab :

causing the shade to retreat gradually?1 

Malik : as the sun climbs up, We draw it in little by little towards Ourselves.
Pickthall : Then We withdraw it unto Us, a gradual withdrawal?
Yusuf Ali : Then We draw it in towards Ourselves a contraction by easy stages. 3101 3102
Transliteration : Thumma qabadnahu ilayna qabdan yaseeran
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Asad 38 I.e., "We cause it to contract in accordance with the 'laws of nature' which We Ourselves have instituted." As in so many other instances in the Qur'an, the abrupt change from the third-person pronoun "He" to "We" is meant to illustrate the fact that God is undefinable, and that it is only the inadequacy of human speech - and, hence, of the human mind - that makes it necessary to refer to the Supreme Being by pronouns which in relaity are applicable only to finite, created "persons" (cf. Foreword, note [2]).

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Yusuf Ali   
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Yusuf Ali 3101 As the sun rises higher and higher, the shadows contract. In regions where the sun gets actually to the zenith at noon, there is no shadow left at that time. Where does it go to? It was but a shadow cast by a substance and it gets absorbed by the substance which produced it.
Yusuf Ali   
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Yusuf Ali 3102 The shadows are constantly in a state of flux; so are all things in Creation, all things we see or covet in this life. Allah, if He wills, can give some of them greater fixity or comparative stability.
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 This means that one of the great miracles of Allah is that He allows the sun to rise in the morning, causing darkness to retreat. He could have stopped the sun and the earth from rotating, so half of the world would be engulfed in complete darkness, leading to an imbalance in the earth’s eco-systems and endangering life on the planet.