Al-Quran Surah 26. Ash-Shu'araa, Ayah 155

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قَالَ هَٰذِهِ نَاقَةٌ لَهَا شِرْبٌ وَلَكُمْ شِرْبُ يَوْمٍ مَعْلُومٍ


Asad : Replied he: "This she-camel66 shall have a share of water, and you shall have a share of water, on the days appointed [therefor];67
Khattab :

Ṣâliḥ said, “Here is a camel. She will have her turn to drink as you have yours, each on an appointed day.

Malik : Saleh said: "Well, here is the she-camel (the sign that you asked for). She shall have her share of water as you all have yours, each drinking on an alternate appointed day.
Pickthall : He said: (Behold) this she-camel. She hath the right to drink (at the well), and ye have the right to drink, (each) on an appointed day.
Yusuf Ali : He said: "Here is a she-camel: she has a right of watering and ye have a right of watering (severally) on a day appointed. 3207
Transliteration : Qala hathihi naqatun laha shirbun walakum shirbu yawmin maAAloomin
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Asad   
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Asad 66 Cf. the second paragraph of 7:73 - "This she-camel belonging to God shall be a token for you" - and the corresponding note [57], which explains that the "token" spoken of by Salih was to consist in the manner in which the tribe would treat the animal.
Asad   
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Asad 67 Lit., "on a day appointed", which may mean either "each on a day appointed" (i.e., by turns), or, more probably - because more in consonance with the tribal customs of ancient Arabia - "on the days appointed for the watering of camels": implying that on those days the ownerless she-camel should receive a full share of water side by side with the herds and flocks belonging to the tribe.

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Yusuf Ali   
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Yusuf Ali 3207 For this she-camel, see n. 1044 to vii. 73. Thee she-camel was to be a Sign and a test-case. Would they respect her rights of watering (and pasturage)?

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