Al-Quran Surah 26. Ash-Shu'araa, Ayah 197

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أَوَلَمْ يَكُنْ لَهُمْ آيَةً أَنْ يَعْلَمَهُ عُلَمَاءُ بَنِي إِسْرَائِيلَ


Asad : Is it not evidence enough for them84 that [so many] learned men from among the children of Israel have recognized this [as true]?85
Khattab :

Was it not sufficient proof for the deniers that it has been recognized by the knowledgeable among the Children of Israel?1

Malik : Is it not sufficient proof for the people that the learned men of the children of Israel knew about it?
Pickthall : Is it not a token for them that the doctors of the Children of Israel know it?
Yusuf Ali : Is it not a Sign to them that the learned of the Children of Israel knew it (as true)? 3227
Transliteration : Awalam yakun lahum ayatan an yaAAlamahu AAulamao banee israeela
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Asad   
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Asad 84 I.e., for those who disbelieve in the prophethood of Muhammad.
Asad   
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Asad 85 Sc., "and in consequence have become Muslims": for instance, 'Abd Allah ibn Salam, Ka'b ibn Malik and other learned Jews of Medina in the lifetime of the Prophet, Ka'b al-Ahbar the Yemenite and a number of his compatriots during the reign of 'Umar, and countless others throughout the world who embraced Islam in the course of centuries. The reason why only learned Jews and not learned Christians as well are spoken of in this context lies in the fact that - contrary to the Torah, which still exists, albeit in a corrupted form - the original revelation granted to Jesus has been lost (see surah {3}, note [4]) and cannot, therefore, be cited in evidence of the basic identity of his teachings with those of the Qur'an.

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Yusuf Ali   
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Yusuf Ali 3227 Many of the Jewish Doctors recognised the holy Prophet's Message as a Message from Allah, e.g., 'Abdullah ibn Salam and Mukhairiq. The latter was a man of property, which he left for Islam. (There were also Christian monks and learned men who recognised the Prophet's mission.)
   
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29557

 i.e., ’Abdullâh ibn Salâm, a Jewish authority, who accepted Islam during the time of the Prophet (ﷺ).

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