Al-Quran Surah 3. Al-i'Imran, Ayah 179

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مَا كَانَ اللَّهُ لِيَذَرَ الْمُؤْمِنِينَ عَلَىٰ مَا أَنْتُمْ عَلَيْهِ حَتَّىٰ يَمِيزَ الْخَبِيثَ مِنَ الطَّيِّبِ ۗ وَمَا كَانَ اللَّهُ لِيُطْلِعَكُمْ عَلَى الْغَيْبِ وَلَٰكِنَّ اللَّهَ يَجْتَبِي مِنْ رُسُلِهِ مَنْ يَشَاءُ ۖ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ ۚ وَإِنْ تُؤْمِنُوا وَتَتَّقُوا فَلَكُمْ أَجْرٌ عَظِيمٌ

Asad : It is not God's will [O you who deny the truth] to abandon the believers to your way of life:136 [and] to that end He will set apart the bad from the good. And it is not God's will to give you insight into that which is beyond the reach of human perception: but [to that end] God elects whomsoever He wills from among His apostles.137 Believe, then, in God and His apostles; for if you believe and are conscious of Him, a magnificent requital awaits you.
Khattab :

Allah would not leave the believers in the condition you were in, until He distinguished the good from the evil ˹among you˺. Nor would Allah ˹directly˺ reveal to you the unseen,1 but He chooses whoever He wills as a messenger. So believe in Allah and His messengers. And if you are faithful and mindful ˹of Allah˺, you will receive a great reward.

Malik : Allah will not leave the believers in their present condition; you are in this condition only until He separates the Evil from the Good. Allah will not do this by disclosing to you the secrets of the unseen. As for disclosing the unseen, Allah chooses those of his Rasools whom He pleases. Therefore, believe in Allah and His Rasool. If you have faith and guard yourselves against evil, you shall have a great reward.
Pickthall : It is not (the purpose) of Allah to leave you in your present state till He shall separate the wicked from the good. And it is not (the purpose of) Allah to let you know the unseen. But Allah chooseth of His messengers whom He will, (to receive knowledge thereof.) So believe in Allah and His messengers. If ye believe and ward off (evil), yours will be a vast reward.
Yusuf Ali : Allah will not leave the believers in the state in which ye are now until He separates what is evil from what is good. Nor will He disclose to you the secrets of the Unseen. But He chooses of his Apostles (for the purpose) whom He pleases. So believe in Allah and His Apostles: and if ye believe and do right ye have a reward without measure. 481 482
Transliteration : Ma kana Allahu liyathara almumineena AAala ma antum AAalayhi hatta yameeza alkhabeetha mina alttayyibi wama kana Allahu liyutliAAakum AAala alghaybi walakinna Allaha yajtabee min rusulihi man yashao faaminoo biAllahi warusulihi wain tuminoo watattaqoo falakum ajrun AAatheemun
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Asad 136 Some commentators (e.g., Razi) assume that the expression ma antum 'alayhi (lit., "that upon which you are") denotes here "the condition in which you are" - i.e., the state of weakness and confusion in which the Muslim community found itself after the battle of Uhud - and that, therefore, this passage is addressed to the believers. This interpretation, however, is not plausible. Apart from the fact that the believers are here referred to in the third person. while ma antum 'alayhi is in the second person plural, the latter expression denotes almost invariably, both in the Qur'an and in the Traditions, people's mode of life and beliefs. Moreover, we have reliable reports to the effect that Ibn 'Abbas, Qatadah, Ad-Dahhak, Muqatil and Al-Kalbi unhesitatingly declared that the people addressed here are "those who deny the truth" to whom the preceding passages refer (see Tabari's and Baghawi's commentaries on this verse). Read in this sense, the above passage implies that the believers would, in time, differ from the unbelievers not only in their convictions but also in their social aims and their manner of living.
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Asad 137 I.e., it is through these apostles that God vouchsafes to man a partial glimpse of the reality of which He alone has full knowledge.

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Yusuf Ali   
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Yusuf Ali 481 The testing of good men by calamities and evil men by leaving them in the enjoyment of good things is part of the trials of Allah, in which some freedom of choice is left to man. The psychological and subjective test is unfailing, and the separation is effected partly by the operation of the human wills, to which some freedom is allowed. But it must be effected, if only in the interests of the good.
Yusuf Ali   
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Yusuf Ali 482 Man in his weak state would be most miserable if he could see the secrets of the Future or the secrets of the Unseen. But things are revealed to him from time to time as may be expedient for him, by Messengers chosen for the purpose. Our duty is to hold fast by faith and lead a good life.
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 i.e., the distinction between the true believers and hypocrites.