Al-Quran Surah 3. Al-i'Imran, Ayah 36

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فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَا أُنْثَىٰ وَاللَّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ الذَّكَرُ كَالْأُنْثَىٰ ۖ وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وَإِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ

Asad : But when she had given birth to the child,24 she said: "O my Sustainer! Behold, I have given birth to a female" - the while God had been fully aware of what she would give birth to, and [fully aware] that no male child [she might have hoped for] could ever have been like this female25 - "and I have named her Mary. And, verily, I seek Thy protection for her and her offspring against Satan, the accursed."
Khattab :

When she delivered, she said, “My Lord! I have given birth to a girl,”—and Allah fully knew what she had delivered—“and the male is not like the female.1 I have named her Mary, and I seek Your protection for her and her offspring from Satan, the accursed.”2

Malik : When she gave birth to a girl instead of a boy, she said: "My Rabb! I have given birth to a girl," - Allah knew very well what she had delivered - "and that the male is not like the female, I have named her Maryem (Mary) and I seek Your protection for her and her children from the mischief of Shaitan, the accursed."
Pickthall : And when she was delivered she said: My Lord! Lo! I am delivered of a female--Allah knew best of what she was delivered--the male is not as the female; and Lo! I have named her Mary, and Lo! I crave Thy protection for her and for her offspring from Satan the outcast.
Yusuf Ali : When she was delivered she said: "O my Lord! behold! I am delivered of a female child!" And Allah knew best what she brought forth, "and nowise is the male like the female. I have named her Mary and I commend her and her offspring to Thy protection from the Evil One the Rejected." 377 378
Transliteration : Falamma wadaAAatha qalat rabbi innee wadaAAtuha ontha waAllahu aAAlamu bima wadaAAat walaysa alththakaru kaalontha wainnee sammaytuha maryama wainnee oAAeethuha bika wathurriyyataha mina alshshaytani alrrajeemi
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Asad 24 Lit., "to her" - implying that it was a girl.
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Asad 25 Lit., "and the male is not [or "could not be"] like the female". Zamakhshari reads these words as forming part of the parenthetic sentence relating to God's knowledge, and explains them thus: "The male [child] which she had prayed for could not have been like the female which she was granted" - which implies that Mary's excellence would go far beyond any hopes which her mother had ever entertained.

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Yusuf Ali   
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Yusuf Ali 377 The mother of Mary expected a male child. Was she disappointed that it was a female child? No, for she had Faith, and she knew that Allah's Plan was better than any wishes of hers. Mary was no ordinary girl: only Allah knew what it was that her mother brought forth.
Yusuf Ali   
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Yusuf Ali 378 The female child could not be devoted to Temple service under the Mosaic law, as she intended. But she was marked out for a special destiny as a miracle-child, to be the mother of the miracle-child Jesus. She was content to seek Allah's protection for her against all evil. There is a certain sense of pride in the girl on the part of the mother.
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 Service at the temple was hosted by males only.

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 The prayers of Mary’s mother were answered. In a ḥadîth collected by Bukhâri and Muslim, the Prophet (ﷺ) says, “Every child is touched by Satan when they are born—and they cry because of this contact—except Jesus and his mother.”