Al-Quran Surah 3. Al-i'Imran, Ayah 73

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وَلَا تُؤْمِنُوا إِلَّا لِمَنْ تَبِعَ دِينَكُمْ قُلْ إِنَّ الْهُدَىٰ هُدَى اللَّهِ أَنْ يُؤْتَىٰ أَحَدٌ مِثْلَ مَا أُوتِيتُمْ أَوْ يُحَاجُّوكُمْ عِنْدَ رَبِّكُمْ ۗ قُلْ إِنَّ الْفَضْلَ بِيَدِ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ ۗ وَاللَّهُ وَاسِعٌ عَلِيمٌ


Asad : but do not [really] believe anyone who does not follow your own faith." Say: "Behold, all [true] guidance is God's guidance consisting in one's being granted [revelation] such as you have been granted."55 Or would they contend against you before your Sustainer? Say: "Behold, all bounty is in the hand of God; He grants it unto whom He wills:56 for God is infinite all-knowing,
Khattab :

And only believe those who follow your religion.” Say, ˹O Prophet,˺ “Surely, ˹the only˺ true guidance is Allah’s guidance.” ˹They also said,˺ “Do not believe that someone will receive ˹revealed˺ knowledge similar to yours or argue against you before your Lord.” Say, ˹O Prophet,˺ “Indeed, all bounty is in the Hands of Allah—He grants it to whoever He wills. And Allah is All-Bountiful, All-Knowing.”

Malik : Do not follow anyone except the one who follows your own religion." O Muhammad, tell them: "The only true guidance is the guidance of Allah." These people of the Book do not believe that revelation could be sent to anyone besides themselves, like that which has been sent to you; or that they will ever argue with you in the presence of your Rabb. Tell them: "For sure, grace is in the hands of Allah: He bestows it on whom He pleases; Allah has boundless knowledge."
Pickthall : And believe not save in one who followeth your religion--Say (O Muhammad): Lo! the guidance is Allah's guidance--that any one is given the like of that which was given unto you or that they may argue with you in the presence of their Lord. Say (O Muhammad): Lo! the bounty is in Allah's hand. He bestoweth it on whom He will. Allah is All Embracing, All Knowing.
Yusuf Ali : "And believe no one unless he follows your religion." Say: "True guidance is the guidance of Allah; (fear ye) lest a revelation be sent to someone (else) like unto that which was sent unto you. Or that those (receiving such revelation) should engage you in argument before your Lord." Say: "All bounties are in the hand of Allah: He granteth them to whom He pleaseth; and Allah careth for all and He knoweth all things." 407 408
Transliteration : Wala tuminoo illa liman tabiAAa deenakum qul inna alhuda huda Allahi an yuta ahadun mithla ma ooteetum aw yuhajjookum AAinda rabbikum qul inna alfadla biyadi Allahi yuteehi man yashao waAllahu wasiAAun AAaleemun
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Asad   
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Asad 55 This refers to the Jews and the Christians, who are not prepared to accept the Qur'anic message on the ground that it conflicts with parts of their own scriptures.
Asad   
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Asad 56 In this context, the term fadl ("bounty") is synonymous with the bestowal of divine revelation.

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Yusuf Ali   
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Yusuf Ali 407 The two clauses following have been variously construed, and some translations leave the sense ambiguous. I have construed the conjunction "an" to mean "lest", as it undoubtedly does in vii. 172. 'an taqulu", etc.
Yusuf Ali   
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Yusuf Ali 408 Cf. ii. 76. The People of the Book were doubly annoyed at the Muslims: (1) that they should (being outside their ranks) receive Allah's revelations, and (2) that having received such revelations, they should be able to convict them out of their own scriptures before their Lord.

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