Al-Quran Surah 30. Ar-Rum, Ayah 55

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وَيَوْمَ تَقُومُ السَّاعَةُ يُقْسِمُ الْمُجْرِمُونَ مَا لَبِثُوا غَيْرَ سَاعَةٍ ۚ كَذَٰلِكَ كَانُوا يُؤْفَكُونَ

Asad : [He it is who will cause you to die, and in time will resurrect you.]49 And when the Last Hour dawns, those who had been lost in sin will swear that they had not tarried [on earth] longer than an hour: thus were they wont to delude themselves [all their lives]!50
Khattab :

And on the Day the Hour will arrive, the wicked will swear that they did not stay ˹in this world˺ more than an hour. In this way they were always deluded ˹in the world˺.

Malik : On the Day when the Hour of Judgement will be established, the criminals will swear that they did not stay in this world more than an hour; thus are they ever deluded.
Pickthall : And on the day when the Hour riseth the guilty will vow that they did tarry but an hour-- thus were they ever deceived.
Yusuf Ali : On the Day that the Hour (of reckoning) will be established the transgressors will swear that they tarried not but an hour: thus were they used to being deluded! 3573
Transliteration : Wayawma taqoomu alssaAAatu yuqsimu almujrimoona ma labithoo ghayra saAAatin kathalika kanoo yufakoona
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Asad 49 This interpolation - the meaning of which is elliptically implied here - shows the connection of the present passage with the preceding one, as well as with verses {11-16} and {27}.
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Asad 50 The illusory character of man's earthbound concept of "time" is brought out in the Qur'an in several places. In the above context stress is laid, firstly, on the relativity of this concept - i.e., on the infinitesimal shortness of our life on earth as compared with the timeless duration of life in the hereafter (cf., for instance, 10:45 or 17:52) - and, secondly, on the resurrected sinners' self-deluding excuse that their life on earth had been too short to allow them to realize their errors and mend their ways. It is to this second aspect of the problem that the Qur'an alludes in the words, "thus were they wont to delude themselves" (lit., "to be turned away", i.e., from the truth). For an explanation of the verb yu'fikun, see surah {5}, note [90].

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Yusuf Ali   
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Yusuf Ali 3573 Whatever the seeming inequalities may be now-when the good appear to be weak and the strong seem to oppress-will be removed when the balance will be finally redressed. That will happen in good time,-indeed so quickly that the Transgressors will be taken by Surprise. They were deluded by the fact that what they took to be their triumph or their freedom to do what they liked was only a reprieve, a "Term Appointed", in which they could repent and amend and get Allah's Mercy. Failing this, they will then be up against the Penalties which they thought they had evaded or defied.

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