Al-Quran Surah 32. As-Sajda, Ayah 27

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أَوَلَمْ يَرَوْا أَنَّا نَسُوقُ الْمَاءَ إِلَى الْأَرْضِ الْجُرُزِ فَنُخْرِجُ بِهِ زَرْعًا تَأْكُلُ مِنْهُ أَنْعَامُهُمْ وَأَنْفُسُهُمْ ۖ أَفَلَا يُبْصِرُونَ


Asad : Are they not aware that it is We who drive the rain onto dry land devoid of herbage, and thereby bring forth herbage of which their cattle and they themselves do eat? Can they not, then, see [the truth of resurrection]?
Khattab :

Do they not see how We drive rain to parched land, producing ˹various˺ crops from which they and their cattle eat? Will they not then see?

Malik : Do they not see how We drive the rain to the parched lands and therefrom bring forth crops of which they and their cattle eat? Have they no vision?
Pickthall : Have they not seen how We lead the water to the barren land and therewith bring forth crops whereof their cattle eat, and they themselves? Will they not then see?
Yusuf Ali : And do they not see that We do drive Rain to parched soil (bare of herbage) and produce therewith crops providing food for their cattle and themselves? Have they not the vision? 3662 3663
Transliteration : Awalam yaraw anna nasooqu almaa ila alardi aljuruzi fanukhriju bihi zarAAan takulu minhu anAAamuhum waanfusuhum afala yubsiroona
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Yusuf Ali   
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Yusuf Ali 3662 Again, as in the last verse, there is an easy transition from the physical to the spiritual. In physical nature there may be parched soil, which is to all intents and purposes dead. Allah sends rain, and the dead soil is converted into living land producing rich crops of fodder and corn, nuts and fruits, to satisfy the hunger of man and beast. So in the spiritual world. The dead man is revivified by Allah's grace and mercy, through His Revelation. He becomes not only an asset to himself but to his dependents and those around him.
Yusuf Ali   
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Yusuf Ali 3663 The verse begins with "do they not see?" (a wa lam yarau), a physical act. It ends with "have they not the vision?" (afa la yabsirun), a matter of spiritual insight. This is parallel to the two kinds of "hearing" or "listening", explained in n. 3661 above.

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