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Surah 33. Al-Ahzab, Ayah 58

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وَٱلَّذِينَ يُؤْذُونَ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَـٰتِ بِغَيْرِ مَا ٱكْتَسَبُوا۟ فَقَدِ ٱحْتَمَلُوا۟ بُهْتَـٰنًا وَإِثْمًا مُّبِينًا
Wa a lla th eena yu th oona almumineena wa a lmumin a ti bighayri m a iktasaboo faqadi i h tamaloo buht a nan waithman mubeen a n
And as for those who malign believing men and believing women without their having done any wrong - they surely burden themselves with the guilt of calumny, and [thus] with a flagrant sin!
  - Mohammad Asad
And those who annoy believing men and believing women, for no fault of theirs, shall bear the guilt of slander and an evident sin.
  - Muhammad Farooq-i-Azam Malik
As for those who abuse believing men and women1 unjustifiably, they will definitely bear the guilt of slander and blatant sin.
  - Mustafa Khattab

 By harming them physically or accusing them falsely.

And those who malign believing men and believing women undeservedly, they bear the guilt of slander and manifest sin.
  - Marmaduke Pickthall
And those who annoy believing men and women undeservedly bear (on themselves) a calumny and a glaring sin. 3763
  - Abdullah Yusuf Ali

Cf. iv. 112. In that passage we were told that any one who was himself guilty but accused an innocent man of his guilt, was obviously placing himself in double jeopardy; first, for his own original guilt, and secondly for the guilt of a false accusation. Here we take two classes of men instead of two individuals. The men and women of faith (if they deserve the name) and doing all they can to serve Allah and humanity. If they are insulted, hurt, or annoyed by those whose sins they denounce, the latter suffer the penalties of a double guilt, viz., their sins to start with, and the insults or injuries they offer to those who correct them. Instead of resenting the preaching of Truth, they should welcome it and profit by it.

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