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Surah 38. Sad, Ayah 75

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قَالَ يَـٰٓإِبْلِيسُ مَا مَنَعَكَ أَن تَسْجُدَ لِمَا خَلَقْتُ بِيَدَىَّ ۖ أَسْتَكْبَرْتَ أَمْ كُنتَ مِنَ ٱلْعَالِينَ
Q a la y a ibleesu m a manaAAaka an tasjuda lim a khalaqtu biyadayya astakbarta am kunta mina alAA a leen a
Said He: "O Iblis! What has kept thee from prostrating thyself before that [being] which I have created with My hands?58 Art thou too proud [to bow down before another created being], or art thou of those who think [only] of themselves as high?"59
  - Mohammad Asad

Cf. the metaphorical phrase "the things which Our hands have wrought" in 36:71 , explained in the corresponding note [42]. In the present instance, the stress lies on the God-willed superiority of man's intellect - which, like everything else in the universe, is God's "handiwork" - over the rest of creation (see note [25] on 2:34 ).

This "question" is, of course, only rhetorical, since God is omniscient. The phrase interpolated by me ("to bow down before another created being") reflects Zamakshari's interpretation of this passage.

Allah said: "O Iblees! What prevented you from prostrating yourself to the one whom I have created with My own hands? Are you too arrogant, or do you think that you are one of the exalted ones?"
  - Muhammad Farooq-i-Azam Malik
Allah asked, 'O Iblîs! What prevented you from prostrating to what I created with My Own Hands? Did you 'just' become proud? Or have you always been arrogant?'
  - Mustafa Khattab
He said: O Iblis! What hindereth thee from falling prostrate before that which I have created with both My hands? Art thou too proud or art thou of the high exalted?
  - Marmaduke Pickthall
(Allah) said: "O Iblis! what prevents thee from prostrating thyself to one whom I have created with My hands? Art thou haughty? Or art thou one of the high (and mighty) ones?" 4229 4230
  - Abdullah Yusuf Ali

If, then, Satan refuses, it is a rebellion against Allah. It arises from arrogance or haughtiness, an exaggerated idea of Self. Or, it is asked, are you really sufficiently high in rank to dispute with the Almighty? Of course he was not.

Man, as typified by Adam, is in himself nothing but frail clay. But as fashioned by Allah's creative power into something with Allah's spirit breathed into him, his dignity is raised above that of the highest creatures.

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