Al-Quran Surah 39. Az-Zumar, Ayah 16

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لَهُمْ مِنْ فَوْقِهِمْ ظُلَلٌ مِنَ النَّارِ وَمِنْ تَحْتِهِمْ ظُلَلٌ ۚ ذَٰلِكَ يُخَوِّفُ اللَّهُ بِهِ عِبَادَهُ ۚ يَا عِبَادِ فَاتَّقُونِ


Asad : Clouds of fire will they have above them, and [similar] clouds beneath them...." In this way does God imbue His servants with fear.19 O you servants of Mine! Be, then, conscious of Me
Khattab :

They will have layers of fire above and below them. That is what Allah warns His servants with. So fear Me, O  My servants!

Malik : There shall be layers of fire above them and layers of fire beneath them. Such is the doom about which Allah wants His servants to fear, and says: "O My servants, avoid My wrath."
Pickthall : They have an awning of fire above them and beneath them a dais (of fire). With this doth Allah appall His bondmen. O My bondmen, therefor fear Me!
Yusuf Ali : They shall have layers of fire above them and layers (of fire) below them: with this doth Allah warn off His servants: "O my servants! Then fear ye Me!" 4266 4267
Transliteration : Lahum min fawqihim thulalun mina alnnari wamin tahtihim thulalun thalika yukhawwifu Allahu bihi AAibadahu ya AAibadi faittaqooni
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Asad   
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Asad 19 As in many other instances, the Qur'an alludes in this phrase to the allegorical nature as well as to the real purpose of all descriptions of the suffering which awaits the sinners in the hereafter; cf. {74:35-36}- "that [hell-fire] is indeed one of the great [forewarnings]: a warning to mortal man".

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Yusuf Ali   
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Yusuf Ali 4266 The consequences of Sin when Judgment comes are aptly figured by Layers upon Layers of Fire, which hem in the sinners above and below. It is also suggested that the Layers, though of Fire, have something dark in them-the scorching quality of Sin.
Yusuf Ali   
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Yusuf Ali 4267 But Allah does not leave mankind without warning. Man has been granted a limited amount of free-will, and in order to help him in its right use, all the consequences of his action are clearly explained to him. To those who will listen to Reason are given arguments which can be apprehended by their own intelligence; to those who are swayed by affections and emotion, an appeal is made in the name of the love of Allah; to those who understand nothing but fear, the warning is conveyed by a portrayal of the dreadful consequences of wrong-doing.

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