Al-Quran Surah 39. Az-Zumar, Ayah 44

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قُلْ لِلَّهِ الشَّفَاعَةُ جَمِيعًا ۖ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۖ ثُمَّ إِلَيْهِ تُرْجَعُونَ


Asad : Say: "God's alone is [the power to bestow the right of] intercession:48 His [alone] is the dominion over the heavens and the earth; and, in the end, unto Him you will all be brought back."
Khattab :

Say, “All intercession belongs to Allah ˹alone˺. To Him belongs the kingdom of the heavens and the earth. Then to Him you will ˹all˺ be returned.”

Malik : Say: "Intercession is wholly in the hands of Allah. To Him belongs the dominion of the heavens and the earth, and to Him you shall all be brought back."
Pickthall : Say: Unto Allah belongeth all intercession. His is the Sovereignty of the heavens and the earth. And afterward unto Him ye will be brought back.
Yusuf Ali : Say: "To Allah belongs exclusively (the right to grant) Intercession: to Him belongs the dominion of the heavens and the earth: in the End it is to Him that ye shall be brought back." 4311 4312
Transliteration : Qul lillahi alshshafaAAatu jameeAAan lahu mulku alssamawati waalardi thumma ilayhi turjaAAoona
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Asad   
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Asad 48 Regarding the problem of intercession as such, see note [7] on 10:3.

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Yusuf Ali   
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Yusuf Ali 4311 For Shafa'at (Intercession, Advocacy) see ii. 255; x. 3; xx. 109, n. 2634; and xxi. 28, n. 2688. It follows that no one can intercede with Allah, except (1) by Allah's permission, and (2) for those who have prepared themselves by penitence for Allah's acceptance. Even in earthly Courts, Advocacy is not permitted to any one; the Advocate must be granted the position of Advocate before he can plead before the judge. Nor can it be supposed that a plea for forgiveness or mercy can be put forward except on grounds recognised by equity and justice.
Yusuf Ali   
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Yusuf Ali 4312 At all times, including our present life, all dominion belongs to Allah. At the End of the present plane of existence, we shall be placed before Allah for Judgment. Cf. x. 4.

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