Al-Quran Surah 4. An-Nisaa, Ayah 123

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لَيْسَ بِأَمَانِيِّكُمْ وَلَا أَمَانِيِّ أَهْلِ الْكِتَابِ ۗ مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ وَلَا يَجِدْ لَهُ مِنْ دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرًا


Asad : It may not accord with your wishful thinking - nor with the wishful thinking of the followers of earlier revelation143 - [that] he who does evil shall be requited for it, and shall find none to protect him from God, and none to bring him succour,
Khattab :

˹Divine grace is˺ neither by your wishes nor those of the People of the Book! Whoever commits evil will be rewarded accordingly, and they will find no protector or helper besides Allah.

Malik : The final result will neither be in accordance with your desires nor in accordance with the desires of the People of the Book. He who does evil will be requited with evil: he will find no protector or helper besides Allah.
Pickthall : It will not be in accordance with your desires, nor the desires of the People of the Scripture. He who doeth wrong will have the recompense thereof, and will not find against Allah any protecting friend or helper.
Yusuf Ali : Not your desires nor those of the people of the Book (can prevail): whoever works evil will be requited accordingly. Nor will he find besides Allah any protector or helper. 632
Transliteration : Laysa biamaniyyikum wala amaniyyi ahli alkitabi man yaAAmal sooan yujza bihi wala yajid lahu min dooni Allahi waliyyan wala naseeran
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Asad   
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Asad 143 An allusion to both the Jewish idea that they are "God's chosen people" and, therefore, assured of His grace in the hereafter, and to the Christian dogma of "vicarious atonement", which promises salvation to all who believe in Jesus as "God's son".

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Yusuf Ali   
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Yusuf Ali 632 Personal responsibility is again and again insisted on as the key-note of Islam. In this are implied faith and right conduct. Faith is not an external thing: it begins with an act of will, but if true and sincere, it affects the whole being, and leads to right conduct. In this it is distinguished from the kind of faith which promises salvation because some one else in whom you are asked to believe has borne away the sins of men, or the kind of faith which says that because you are born of a certain race ("Children of Abraham") or a certain caste, you are privileged, and your conduct will be judged by a different standard from that of other men. Whatever you are, if you do evil, you must suffer the consequences, unless Allah's Mercy comes to your help.

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