Al-Quran Surah 4. An-Nisaa, Ayah 129

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وَلَنْ تَسْتَطِيعُوا أَنْ تَعْدِلُوا بَيْنَ النِّسَاءِ وَلَوْ حَرَصْتُمْ ۖ فَلَا تَمِيلُوا كُلَّ الْمَيْلِ فَتَذَرُوهَا كَالْمُعَلَّقَةِ ۚ وَإِنْ تُصْلِحُوا وَتَتَّقُوا فَإِنَّ اللَّهَ كَانَ غَفُورًا رَحِيمًا

Asad : And it will not be within your power to treat your wives with equal fairness, however much you may desire it;147 and so, do not allow yourselves to incline towards one to the exclusion of the other leaving her in a state, as it were, of having and not having a husband.148 But if you put things to right and are conscious of Him - behold, God is indeed much-forgiving, a dispenser of grace.
Khattab :

You will never be able to maintain ˹emotional˺ justice between your wives—no matter how keen you are. So do not totally incline towards one leaving the other in suspense.1 And if you do what is right and are mindful ˹of Allah˺, surely Allah is All-Forgiving, Most Merciful.

Malik : It is not possible for you to do justice between your wives even if you wish to do so; therefore, in order to comply with Divine Law, do not lean towards one wife to the extent that you leave the other hanging in air. If you work out a friendly understanding and fear Allah, Allah is Forgiving, Merciful.
Pickthall : Ye will not be able to deal equally between (your) wives, however much ye wish (to do so): But turn not altogether away (from one), leaving her as in suspense. If ye do good and keep from evil, lo! Allah is ever Forgiving, Merciful.
Yusuf Ali : Ye are never able to be fair and just as between women even if it is your ardent desire: but turn not away (from a woman) altogether so as to leave her (as it were) hanging (in the air). If ye come to a friendly understanding and practice self-restraint Allah is Oft-Forgiving Most Merciful. 639
Transliteration : Walan tastateeAAoo an taAAdiloo bayna alnnisai walaw harastum fala tameeloo kulla almayli fatatharooha kaalmuAAallaqati wain tuslihoo watattaqoo fainna Allaha kana ghafooran raheeman
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Asad 147 This refers to cases where a man has more than one wife - a permission which is conditional upon his determination and ability to "treat them with equal fairness", as laid down in verse {3} of this surah. Since a man who is fully conscious of his moral responsibility might feel that he is committing a sin if he loves one of his wives more than the other (or others), the above verse provides a "judicial enlightenment" on this point by making it clear that feelings are beyond a human being's control: in other words, that the required equality of treatment relates only to outward behaviour towards and practical dealings with one's wives. However, in view of the fact that a man's behaviour towards another person is, in the long run, almost inevitably influenced by what he feels about that person, the above passage - read in conjunction with verse {3}, and especially its concluding sentence - imposes a moral restriction on plural marriages.
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Asad 148 Lit., "do not incline with all inclination" - i.e., towards one of the wives, implying thereby an exclusion of the other from all affection - "leaving her, as it were, in suspense (ka'l-mu'allaqah)". Regarding my rendering of this phrase, see Lane V, 2137.

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Yusuf Ali   
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Yusuf Ali 639 In this material world there are two principle causes of division between man and wife, money and "the other woman" or "the other man". Money was dealt with in the last verse. Here is the case of "the other woman". Legally more than one wife (up to four) are permissible on the condition that the man can be fair and just to all.
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 Do not leave one hanging—not fully enjoying the rights of a married woman and not fully divorced.