Al-Quran Surah 4. An-Nisaa, Ayah 162

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لَٰكِنِ الرَّاسِخُونَ فِي الْعِلْمِ مِنْهُمْ وَالْمُؤْمِنُونَ يُؤْمِنُونَ بِمَا أُنْزِلَ إِلَيْكَ وَمَا أُنْزِلَ مِنْ قَبْلِكَ ۚ وَالْمُقِيمِينَ الصَّلَاةَ ۚ وَالْمُؤْتُونَ الزَّكَاةَ وَالْمُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أُولَٰئِكَ سَنُؤْتِيهِمْ أَجْرًا عَظِيمًا


Asad : But as for those from among them who are deeply rooted in knowledge,176 and the believers who believe in that which has been bestowed upon thee from on high as well as that which was bestowed from on high before thee, and those who are [especially] constant in prayer,177 and spend in charity, and all who believe in God and the Last Day - these it is unto whom We shall grant a mighty reward.
Khattab :

But those of them well-grounded in knowledge, the faithful ˹who˺ believe in what has been revealed to you ˹O Prophet˺ and what was revealed before you—˹especially˺ those who establish prayer—and those who pay alms-tax and believe in Allah and the Last Day, to these ˹people˺ We will grant a great reward.

Malik : However, those among them who are well-grounded in knowledge and those who truly believe in what has been revealed to you, O Muhammad, and other Prophets before you, establishes Salah, pays Zakah, and believes in Allah and the Last Day, will soon be given a mighty reward.
Pickthall : But those of them who are firm in knowledge and the believers believe in that which is revealed unto thee, and that which was revealed before thee, especially the diligent in prayer and those who pay the poor due, the believers in Allah and the Last Day. Upon these We shall bestow immense reward.
Yusuf Ali : But those among them who are well-grounded in knowledge and the believers believe in what hath been revealed to thee; and (especially) those who establish regular prayer and practice regular charity and believe in Allah and in the Last Day: to them shall We soon give a great reward.
Transliteration : Lakini alrrasikhoona fee alAAilmi minhum waalmuminoona yuminoona bima onzila ilayka wama onzila min qablika waalmuqeemeena alssalata waalmutoona alzzakata waalmuminoona biAllahi waalyawmi alakhiri olaika sanuteehim ajran AAatheeman
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Asad   
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Asad 176 I.e., those from among the Jews who do not content themselves with a mere observance of rituals, but try to penetrate to the deepest meaning of faith.
Asad   
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Asad 177 According to the grammarians of the Basrah school, and especially Sibawayh, the use of the accusative (mansub) case in the expression al-muqimin as-salah ( those who are constant in prayer") - instead of the nominative al-muqimun - is a legitimate grammatical device meant to stress the special, praiseworthy quality attaching to prayer and to those who are devoted to it (see Zamakhshari and Razi); hence my interpolation of "especially" between brackets.

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