Al-Quran Surah 4. An-Nisaa, Ayah 61

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وَإِذَا قِيلَ لَهُمْ تَعَالَوْا إِلَىٰ مَا أَنْزَلَ اللَّهُ وَإِلَى الرَّسُولِ رَأَيْتَ الْمُنَافِقِينَ يَصُدُّونَ عَنْكَ صُدُودًا


Asad : And so, whenever they are told, "Come unto that which God has bestowed from on high, and unto the Apostle," thou canst see these hypocrites turn away from thee with aversion.80
Khattab :

When it is said to them, “Come to Allah’s revelations and to the Messenger,” you see the hypocrites turn away from you stubbornly.

Malik : When it is said to them: "Come to be judged by the Rasool in accordance with what Allah has revealed, " you see that the hypocrites show their utmost hesitation in coming to you.
Pickthall : And then it is said unto them: Come unto that which Allah hath revealed and unto the messenger, thou seest the hypocrites turn from thee with aversion.
Yusuf Ali : When it is said to them: "Come to what Allah hath revealed and to the Apostle": thou seest the Hypocrites avert their faces from thee in disgust.
Transliteration : Waitha qeela lahum taAAalaw ila ma anzala Allahu waila alrrasooli raayta almunafiqeena yasuddoona AAanka sudoodan
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Asad 80 The classical commentators see in verses {60-64} a reference to the hypocrites of Medina who, at the time of the Prophet, outwardly professed to be his followers but did not really believe in his teachings. It seems to me, however, that this passage goes far beyond the possible historical occasion of its revelation, inasmuch as it touches upon an often-encountered psychological problem of faith. People who are not fully convinced that there exists a reality beyond the reach of human perception (al-ghayb, in the sense explained in surah {2}, note [3]) find it, as a rule, difficult to dissociate their ethical views from their personal predilections and morally questionable desires - with the result that they are only too often "willing to defer to what the powers of evil tell them". Although they may half-heartedly concede that some of the moral teachings based on revelation (in this case, the Qur'an) contain "certain verities", they instinctively recoil from those teachings whenever they conflict with what their own idiosyncrasies represent to them as desirable: and so they become guilty of hypocrisy in the deepest, religious connotation of this word.

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