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Surah 42. Ash-Shura, Ayah 51

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وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ ٱللَّهُ إِلَّا وَحْيًا أَوْ مِن وَرَآئِ حِجَابٍ أَوْ يُرْسِلَ رَسُولًا فَيُوحِىَ بِإِذْنِهِۦ مَا يَشَآءُ ۚ إِنَّهُۥ عَلِىٌّ حَكِيمٌ
Wam a k a na libasharin an yukallimahu All a hu ill a wa h yan aw min war a i h ij a bin aw yursila rasoolan fayoo h iya bii th nihi m a yash a o innahu AAaliyyun h akeem un
And it is not given to mortal man that God should speak unto him otherwise than through sudden inspiration,52 or [by a voice, as it were,] from behind a veil, or by sending an apostle to reveal, by His leave, whatever He wills [to reveal]53 for, verily, He is exalted, wise.
  - Mohammad Asad

This is the primary meaning of wahy, a term which combines the concepts of suddenness and inner illumination (Raghib); in the usage of the Qur'an, it is often, though by no means always, synonymous with "revelation". - The above passage connects with the first paragraph of verse 48, which speaks of the divine message entrusted to the Prophet.

Cf. 53:10 .

It is not vouchsafed to any human being that Allah should speak to him face to face, He speaks either through inspiration, or from behind a veil, or through sending a messenger (angel Gabriel) authorized by Him to reveal His will; surely He is most High, most Wise.
  - Muhammad Farooq-i-Azam Malik
It is not 'possible' for a human being to have Allah communicate with them, except through inspiration, or from behind a veil, or by sending a messenger-angel to reveal whatever He wills by His permission. He is surely Most High, All-Wise.
  - Mustafa Khattab
And it was not (vouchsafed) to any mortal that Allah should speak to him unless (it be) by revelation or from behind a veil, or (that) He sendeth a messenger to reveal what He will by His leave. Lo! He is Exalted, Wise.
  - Marmaduke Pickthall
It is not fitting for a man that Allah should speak to him except by inspiration of from behind a veil or by the sending of a Messenger to reveal with Allah's permission what Allah wills: for He is Most High Most Wise. 4597 4598 4599 4600
  - Abdullah Yusuf Ali

This leads us on to the higher spiritual meaning of verses 49-50, as leading up to verses 51-53. Man is but a speck in Allah's creation. His growth and family relationships are not by any means comparable to Allah's creative acts, whose various stages are referred to in n. 120 to ii. 117, n. 916 to vi. 94, and n. 923 to vi. 98. That being so in the mysteries of man's daily life, how much more profound is the contrast between man and Allah in the apprehension of the higher spiritual problems concerned with Revelation? How can man be fit to speak to Allah? He is not fit. But there are three ways in which Allah, in His infinite Mercy, communicates with man, as described in verses 51-53.

Allah is Most High, Most Wise: man is, in spite of his high destiny, often the lowest of the low (xcv. 5). Yet Allah, out of His infinite Mercy and Grace, has bestowed His revelation on man. How does it come about? Three ways are mentioned: (1) Wahyun, Inspiration; (2) from behind a veil; and (3) by the sending of a Messenger: see the notes following. Wahyun, Inspiration, is interpreted to be of two kinds: (1) a suggestion thrown by Allah into the heart or mind of man, by which man understands the substance of the Message, whether it is a command or prohibition, or an explanation of a great truth; and (2) verbal or literal inspiration, by which the actual words of Allah are conveyed in human language.

Behind a veil: not of course a material veil, but the veil of Light. Muslim relates a tradition that the Prophet said: "His veil is Light: were He to withdraw it, then would the august splendours of His countenance surely consume everything that comes within His Sight."

Messenger: Rasul: the angel Gabriel, through whom the revelations were given to the holy Prophet.

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