Al-Quran Surah 42. Ash-Shura, Ayah 8

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وَلَوْ شَاءَ اللَّهُ لَجَعَلَهُمْ أُمَّةً وَاحِدَةً وَلَٰكِنْ يُدْخِلُ مَنْ يَشَاءُ فِي رَحْمَتِهِ ۚ وَالظَّالِمُونَ مَا لَهُمْ مِنْ وَلِيٍّ وَلَا نَصِيرٍ

Asad : Now had God so willed, He could surely have made them all one single community:6 none the less, He admits unto His grace him that wills [to be admitted]7 - whereas the evildoers shall have none to protect them and none to succour them [on Judgment Day].
Khattab :

Had Allah willed, He could have easily made all ˹humanity˺ into a single community ˹of believers˺. But He admits into His mercy whoever He wills. And the wrongdoers will have no protector or helper.

Malik : If Allah wanted, He could have made all of them a single nation; but He admits to His mercy whom He pleases; as for the wrongdoers, they will have no protector nor helper.
Pickthall : Had Allah willed, He could have made them one community, but Allah bringeth whom He will into His mercy. And the wrong-doers have no friend nor helper.
Yusuf Ali : If Allah had so willed He could have made them a single people; but He admits whom He will to His Mercy; and the wrongdoers will have no protector nor helper. 4536
Transliteration : Walaw shaa Allahu lajaAAalahum ommatan wahidatan walakin yudkhilu man yashao fee rahmatihi waalththalimoona ma lahum min waliyyin wala naseerin
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Asad 6 The implication being, "but He has not willed it": see second paragraph of 5:48 and the corresponding notes [66] and [67]; 16:93 and note [116]; also note [29] on 10:19.
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Asad 7 Or: "He admits whomever He wills unto His grace" - similar to the double meaning inherent in the oft-recurring phrase, Allahu yahdi man yasha'u wa-yudillu man yasha'u, which can be understood either as "God guides whomever He wills and lets go astray whomever He wills", or, alternatively, as "God guides him that wills [to be guided] and let go astray him that wills [to go astray]". See, in particular, Zamakhshari's elaborate comment on this problem quoted in note [4] on the second half of 14:4.

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Yusuf Ali   
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Yusuf Ali 4536 Cf. v. 51, and n. 761. It is one of the Signs of Allah that He has made us different, that we may be tried in the exercise of our will, and that we may reach, through righteousness and Faith, our highest development, and enjoy His gifts of Mercy and Grace. But we must not become contentious, and fall into evil: we must understand our own limitations. Otherwise we shall lose His grace and protection.

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