Al-Quran Surah 43. Az-Zukhruf, Ayah 13

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لِتَسْتَوُوا عَلَىٰ ظُهُورِهِ ثُمَّ تَذْكُرُوا نِعْمَةَ رَبِّكُمْ إِذَا اسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ


Asad : in order that you might gain mastery over them,11 and that whenever you have mastered them, you might remember your Sustainer's blessings and say: "Limitless in His glory is He who has made [all] this subservient to our use - since [but for Him,] we would not have been able to attain to it.
Khattab :

so that you may sit firmly on their backs, and remember your Lord’s blessings once you are settled on them, saying, “Glory be to the One Who has subjected these for us, for we could have never done so ˹on our own˺.

Malik : so that you may firmly sit on their backs, then as you mount, recall the goodness of your Rabb and say: "Glory be to Him Who has subjected these to Our use, otherwise We could not have brought them under our control,
Pickthall : That ye may mount upon their backs, and may remember your Lord's favor when ye mount thereon, and may say: Glorified be He Who hath subdued these unto us, and we were not capable (of subduing them);
Yusuf Ali : In order that ye may sit firm and square on their backs and when so seated ye may celebrate the (kind) favor of your Lord and say "Glory to Him Who has subjected these to Our (use) for We could never have accomplished this (by ourselves). 4618
Transliteration : Litastawoo AAala thuhoorihi thumma tathkuroo niAAmata rabbikum itha istawaytum AAalayhi wataqooloo subhana allathee sakhkhara lana hatha wama kunna lahu muqrineena
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Asad   
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Asad 11 Lit., "over its backs" - i.e., according to all classical commentators, the "backs" of the above-mentioned animals and ships alike, the singular form of the pronoun ("its") relating to the collective entity comprised in the concept of "all whereon you ride" (ma tarkabun): in other words, "all that you use or may use by way of transport". As regards my rendering of li-tasta'u as "so that you might gain mastery", I should like to point out that the verb istawa (lit., "he established himself") has often the connotation adopted by me: see Jawhari, Raghib and Lisan al-'Arab, art. sawa; also Lane IV, 1478.

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Yusuf Ali   
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Yusuf Ali 4618 See last note. People of understanding attribute all good to its true and original source viz.: Allah.

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