Al-Quran Surah 44. Ad-Dukhan, Ayah 32

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وَلَقَدِ اخْتَرْنَاهُمْ عَلَىٰ عِلْمٍ عَلَى الْعَالَمِينَ


Asad : and, indeed, We chose them knowingly above all other people,15
Khattab :

And indeed, We chose the Israelites knowingly above the others.

Malik : and We chose them, inspite of knowing their weaknesses above the nations of the world.
Pickthall : And We chose them, purposely, above (all) creatures.
Yusuf Ali : And We chose them aforetime above the nations knowingly 4712
Transliteration : Walaqadi ikhtarnahum AAala AAilmin AAala alAAalameena
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Asad   
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Asad 15 I.e., according to all commentators, above all people of their time, because at that time the children of Israel were the only people who worshipped the One God: which is the reason of the frequent Qur'anic references to the story of their delivery from bondage. The stress on God's having "chosen them knowingly" alludes to His foreknowledge that in later times they would deteriorate morally and thus forfeit His grace (Zamakhshari and Razi).

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Yusuf Ali   
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Yusuf Ali 4712 From degrading servitude, Israel was delivered, and taken, in spite of many rebellions and backslidings on the way, to "a land flowing with milk and honey", where later they established the glorious kingdom of David and Solomon. This was not merely fortuitous. In Allah's decree it was to be a link in furthering His Plan. But their being chosen did not mean that they could do what they liked. In that sense there is no "chosen race" before Allah. But Allah gives every race and every individual a chance, and when the race or individual fails to live up to it, he or it must fall and give place to others.

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