Al-Quran Surah 47. Muhammad, Ayah 32

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إِنَّ الَّذِينَ كَفَرُوا وَصَدُّوا عَنْ سَبِيلِ اللَّهِ وَشَاقُّوا الرَّسُولَ مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمُ الْهُدَىٰ لَنْ يَضُرُّوا اللَّهَ شَيْئًا وَسَيُحْبِطُ أَعْمَالَهُمْ

Asad : Verily, they who are bent on denying the truth and on barring [others] from the path of God, and [who thus] cut themselves off from the Apostle39 after guidance has been vouchsafed to them, can in no wise harm God; but He will cause all their deeds to come to nought.
Khattab :

Indeed, those who disbelieve, hinder ˹others˺ from the Way of Allah, and defy the Messenger after ˹true˺ guidance has become clear to them; they will not harm Allah in the least, but He will render their deeds void.

Malik : The unbelievers who obstruct others from the Way of Allah and disputed the Rasool after the guidance has become clear to them shall in no way harm Allah; as a result, he will bring their deeds to nothing.
Pickthall : Lo! those who disbelieve and turn from the way of Allah and oppose the messenger after the guidance hath been manifested unto them, they hurt Allah not a jot, and He will make their actions fruitless.
Yusuf Ali : Those who reject Allah hinder (men) from the Path of Allah and resist the Apostle after Guidance has been clearly shown to them will not injure Allah in the least but He will make their deeds of no effect. 4857
Transliteration : Inna allatheena kafaroo wasaddoo AAan sabeeli Allahi washaqqoo alrrasoola min baAAdi ma tabayyana lahumu alhuda lan yaduroo Allaha shayan wasayuhbitu aAAmalahum
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Asad 39 For the above rendering of shaqqu, see note [16] on 8:13. The "cutting oneself off" from the Apostle signifies, of course, a rejection of his message, and, in this particular context, a refusal to follow the Qur'anic call to fight in a just cause, i.e., in defence of the Faith or of freedom (see note [167] on 2:190).

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Yusuf Ali   
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Yusuf Ali 4857 Cf. verse 25 above, and verse 34 below: in verse 25 was shown the source of the evil. viz., yielding to the deceptions of Satan; in this verse are shown the proximate consequences of such yielding to evil, viz., failure of all we do; and in verse 34 below are shown the eternal consequences, viz., our deprivation of Allah's Grace and Mercy.

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