Al-Quran Surah 5. Al-Maida, Ayah 64

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وَقَالَتِ الْيَهُودُ يَدُ اللَّهِ مَغْلُولَةٌ ۚ غُلَّتْ أَيْدِيهِمْ وَلُعِنُوا بِمَا قَالُوا ۘ بَلْ يَدَاهُ مَبْسُوطَتَانِ يُنْفِقُ كَيْفَ يَشَاءُ ۚ وَلَيَزِيدَنَّ كَثِيرًا مِنْهُمْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ طُغْيَانًا وَكُفْرًا ۚ وَأَلْقَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ إِلَىٰ يَوْمِ الْقِيَامَةِ ۚ كُلَّمَا أَوْقَدُوا نَارًا لِلْحَرْبِ أَطْفَأَهَا اللَّهُ ۚ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا ۚ وَاللَّهُ لَا يُحِبُّ الْمُفْسِدِينَ


Asad : And the Jews say, "God's hand is shackled!" It is their own hands that are shackled; and rejected [by God] are they because of this their assertion.81 Nay, but wide are His hands stretched out: He dispenses [bounty] as He wills. But all that has been bestowed from on high upon thee [O Prophet] by thy Sustainer is bound to make many of them yet more stubborn in their overweening arrogance and in their denial of the truth. And so We have cast enmity and hatred among the followers of the Bible,82 [to last] until Resurrection Day; every time they light the fires of war, God extinguishes them;83 and they labour hard to spread corruption on earth: and God does not love the spreaders of corruption.
Khattab :

˹Some among˺ the Jews said, “Allah is tight-fisted.”1 May their fists be tied and they be condemned for what they said. Rather, He is open-handed, giving freely as He pleases. That which has been revealed to you ˹O Prophet˺ from your Lord will only cause many of them to increase in wickedness and disbelief. We have stirred among them hostility and hatred until the Day of Judgment. Whenever they kindle the fire of war, Allah puts it out. And they strive to spread corruption in the land. And Allah does not like corruptors.

Malik : The Jews say: Allah's hand is tied up! - Nay! Their own hands will be tied up and they will be cursed for what they utter. Both of His hands are free; However, He spends as He pleases. The fact is that the revelations that have come to you from Allah will surely make many of them increase in their wickedness and unbelief. We have stirred among them enmity and hatred till the Day of Resurrection. Every time they kindle the fire of war, Allah extinguishes it. Now they are striving to spread mischief in the land. Allah does not love those who do mischief.
Pickthall : The Jews say: Allah's hand is fettered. Their hands are fettered and they are accursed for saying so. Nay, but both His hands are spread out wide in bounty. He bestoweth as He will. That which hath been revealed unto thee from thy Lord is certain to increase the contumacy and disbelief of many of them, and We have cast among them enmity and hatred till the Day of Resurrection. As often as they light a fire for war, Allah extinguisheth it. Their effort is for corruption in the land, and Allah loveth not corrupters.
Yusuf Ali : The Jews say: "Allah's hand is tied up." Be their hands tied up and be they accursed for the (blasphemy) they utter. Nay both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that cometh to thee from Allah increaseth in most of them their obstinate rebellion and blasphemy. Amongst them We have placed enmity and hatred till the Day of Judgment. Every time they kindle the fire of war Allah doth extinguish it; but they (ever) strive to do mischief on earth. And Allah loveth not those who do mischief. 772 773 774 775
Transliteration : Waqalati alyahoodu yadu Allahi maghloolatun ghullat aydeehim waluAAinoo bima qaloo bal yadahu mabsootatani yunfiqu kayfa yashao walayazeedanna katheeran minhum ma onzila ilayka min rabbika tughyanan wakufran waalqayna baynahumu alAAadawata waalbaghdaa ila yawmi alqiyamati kullama awqadoo naran lilharbi atfaaha Allahu wayasAAawna fee alardi fasadan waAllahu la yuhibbu almufsideena
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Asad   
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Asad 81 The phrase "one's hand is shackled" is a metaphorical expression denoting niggardliness just as its opposite - "his hand is stretched out wide" - signifies generosity (Zamakhshari). However, these two phrases have a wider meaning as well, namely, "lack of power" and "unlimited power", respectively (Razi). It would appear that the Jews of Medina, seeing the poverty of the Muslims, derided the latters' conviction that they were struggling in God's cause and that the Qur'an was divinely revealed. Thus, the "saying" of the Jews mentioned in this verse "God's hand is shackled", as well as the parallel one in 3:181, "God is poor while we are rich", is an elliptical description of their attitude towards Islam and the Muslims - an attitude of disbelief and sarcasm which could be thus paraphrased: "If it were true that you Muslims are doing God's will, He would have bestowed upon you power and riches; but your poverty and your weakness contradict your claim - or else this claim of yours amounts, in effect, to saying that God cannot help you." This outstanding example of the elliptic mode of expression (ijaz) so often employed in the Qur'an has, however, a meaning that goes far beyond the historical circumstances to which it refers: it illustrates an attitude of mind which mistakenly identifies worldy riches or power with one's being, spiritually, "on the right way". In the next sentence the Qur'an takes issue with this attitude and declares, in an equally elliptical manner, that all who see in material success an alleged evidence of God's approval are blind to spiritual truths and, therefore, morally powerless and utterly self-condemned in the sight of God.
Asad   
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Asad 82 Lit., "among them". The personal pronoun refers to the hypocritical followers of the Bible - both the Jews and the Christians - spoken of in verses {57-63} (Tabari); cf. verse {14} of this surah, which makes a similar statement with regard to such of the Christians as "have forgotten much of what they had been told to bear in mind".
Asad   
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Asad 83 I.e., He does not allow any of the warring parties to resolve their conflicts through a final victory. with the result that they continue to live in a state of "enmity and hatred".

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Yusuf Ali   
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Yusuf Ali 772 Cf. v. 12. and ii. 245, for a "beautiful loan to Allah", and iii. 181, for the blasphemous taunt, "Then Allah is poor!" It is another form of the taunt to say, "Then Allah's hands are tied up. He is close-fisted. He does not give!" This blasphemy is repudiated. On the contrary, boundless is Allah's bounty, and He gives, as it were, with both hands outstretched,-a figure of speech for unbounded liberality.
Yusuf Ali   
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Yusuf Ali 773 Their jealousy-because Al-Mustafa is chosen for Allah's Message-is so great that it only confirms and strengthens their rebellion and blasphemy.
Yusuf Ali   
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Yusuf Ali 774 Cf. v. 14. where the eternal warring of the Christian sects, among themselves and against the Jews, is referred to. The reference is to the whole of the People of the Book, Jews and Christians-their internal squabbles and their external disputes, quarrels, and wars.
Yusuf Ali   
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Yusuf Ali 775 The argument of the whole verse may be thus stated. The Jews blaspheme and mock, and because of their jealousy, the more they are taught, the more obstinate they become in their rebellion. But what good will it do to them? Their selfishness and spite sow quarrels among themselves, which will not be healed till the Day of Judgment. When they stir up wars, especially against the innocent, Allah's Mercy is poured down like a flood of water to extinguish them. But their wickedness continues to devise ever new mischief. And Allah loves not mischief or those who do mischief.
   
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29074

 lit., Allah’s Hand is tied up ˹with greed˺.

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