Al-Quran Surah 5. Al-Maida, Ayah 69

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إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالصَّابِئُونَ وَالنَّصَارَىٰ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَعَمِلَ صَالِحًا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ


Asad : for, verily, those who have attained to faith [in this divine writ], as well as those who follow the Jewish faith, and the Sabians,86 and the Christians - all who believe in God and the Last Day and do righteous deeds - no fear need they have, and neither shall they grieve.
Khattab :

Indeed, the believers, Jews, Sabians1 and Christians—whoever ˹truly˺ believes in Allah and the Last Day and does good, there will be no fear for them, nor will they grieve.

Malik : Rest assured that the believers (Muslims), the Jews, the Sabians and the Christians - whoever believes in Allah and the Last Day and does righteous deeds - will have nothing to fear or to regret.
Pickthall : Lo! those who believe, and those who are Jews, and Sabaeans, and Christians whosoever believeth in Allah and the Last Day and doeth right there shall no fear come upon them neither shall they grieve.
Yusuf Ali : Those who believe (in the Qur'an) those who follow the Jewish (Scriptures) and the Sabians and the Christians any who believe in Allah and the Last Day and work righteousness on them shall be no fear nor shall they grieve. 779
Transliteration : Inna allatheena amanoo waallatheena hadoo waalssabioona waalnnasara man amana biAllahi waalyawmi alakhiri waAAamila salihan fala khawfun AAalayhim wala hum yahzanoona
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Asad   
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Asad 86 See surah {2}, note [49].

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Yusuf Ali   
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Yusuf Ali 779 Here, as in Sura Al-Baqarah (ii. 62), the Qur-an underscores the importance of true and genuine faith, which is to be judged by a sincere belief in Allah and man's accountability to Him backed by a righteous conduct rather than by mere forms or labels. At both the places it repudiates the false claims of the People of the Book that they had a special relationship with Allah for they were the children of Abraham; that they were a chosen people with special privileges, and no matter what they did, their high status would remain unaffected. Here this false notion is refuted and the People of the Book are being reminded that it is through sincere belief and righteous conduct rather than pretentious claims that man can win his Lord's pleasure and achieve ultimate success. The verse does not purport to lay down an exhaustive list of the articles of faith. Nor does it seek to spell out the essentials of a genuine belief in Allah, which has no meaning unless it is accompanied by belief in His Prophets for it is through their agency alone that we know Allah's Will and can abide by it in our practical lives. This is especially true of His final Prophet, Muhammad (peace be on him) whose message is universal, and not confined to any particular group or section of humanity. Belief in the Prophethood of Muhammad (peace be on him) is thus an integral part and a logical corollary of belief in Allah. Moreover, it is also an essential test of genuineness of such belief. This becomes clear when the verse is read in conjunction with other relevant verses of the Qur-an. See, for instance, iv. 170, v. 15, 19, vii. 157, 158, xxi. 107, xxv. I, xxxiii, 40, lxi. 6. See also ii. 40, iii. 31-32, iv. 150-151.
   
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29075

 See footnote for 2:62.

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