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Surah 59. Al-Hashr, Ayah 22

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هُوَ ٱللَّهُ ٱلَّذِى لَآ إِلَـٰهَ إِلَّا هُوَ ۖ عَـٰلِمُ ٱلْغَيْبِ وَٱلشَّهَـٰدَةِ ۖ هُوَ ٱلرَّحْمَـٰنُ ٱلرَّحِيمُ
Huwa All a hu alla th ee l a il a ha ill a huwa AA a limu alghaybi wa al shshah a dati huwa a l rra h m a nu a l rra h eem u
GOD IS HE save whom there is no deity: the One who knows all that is beyond the reach of a created being's perception, as well as all that can be witnessed by a creature's senses or mind:27 He, the Most Gracious, the Dispenser of Grace.
  - Mohammad Asad

See note [65] on the second paragraph of 6:73 .

Allah is He, besides Whom there is no god, the Knower of the unseen and the seen. He is the Compassionate, the Merciful.
  - Muhammad Farooq-i-Azam Malik
He is Allah- there is no god 'worthy of worship' except Him: Knower of the seen and unseen. He is the Most Compassionate, Most Merciful.
  - Mustafa Khattab
He is Allah, than whom there is no other God, the Knower of the invisible and the visible. He is the Beneficent, the Merciful.
  - Marmaduke Pickthall
Allah is He than whom there is no other god Who knows (all things) both secret and open; He Most Gracious Most Merciful. 5400
  - Abdullah Yusuf Ali

Here follows a passage of great sublimity, summing up the attributes of Allah. In this verse, we have the general attributes, which give us the fundamental basis on which we can form some idea of Allah. We start with the proposition that there is nothing else like Him. We think of His Unity; all the varying and conflicting forces in Creation are controlled by Him and look to Him, and we can never get a true idea of Him unless we understand the meaning of Unity. His knowledge extends to everything seen and unseen, present and future, near and far, in being and not in being: in fact these contrasts, which apply to our knowledge, do not apply to Him. His Grace and His Mercy are unbounded: see i. 1, and n. 19; and unless we realise these, we can have no true conception of our position in the working of His Will and Plan.

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