Al-Quran Surah 6. Al-An'am, Ayah 112

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وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا شَيَاطِينَ الْإِنْسِ وَالْجِنِّ يُوحِي بَعْضُهُمْ إِلَىٰ بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُورًا ۚ وَلَوْ شَاءَ رَبُّكَ مَا فَعَلُوهُ ۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ


Asad : AND THUS it is that against every prophet We have set up as enemies the evil forces from among humans as well as from among invisible beings that whisper unto one another glittering half-truths meant to delude the mind.98 But they could not do this unless thy Sustainer had so willed: stand, therefore, aloof from them and from all their false imagery!
Khattab :

And so We have made for every prophet enemies—devilish humans and jinn—whispering to one another with elegant words of deception. Had it been your Lord’s Will, they would not have done such a thing. So leave them and their deceit,

Malik : Like this Rasool, We had granted each Rasool his opponents - shaitans from among the human beings and Jinns - some of them inspire the others with seductive discourses of deception. If your Rabb wanted, they would not have done so. Therefore, neglect them as well as what they invent,
Pickthall : Thus have We appointed unto every Prophet an adversary--devils of humankind and jinn who inspire in one another plausible discourse through guile. If thy Lord willed, they would not do so; so leave them alone with their devising;
Yusuf Ali : Likewise did We make for every Messenger an enemy evil ones among men and Jinns inspiring each other with flowery discourses by way of deception. If thy Lord had so planned they would not have done it: so leave them and their inventions alone. 941
Transliteration : Wakathalika jaAAalna likulli nabiyyin AAaduwwan shayateena alinsi waaljinni yoohee baAAduhum ila baAAdin zukhrufa alqawli ghurooran walaw shaa rabbuka ma faAAaloohu fatharhum wama yaftaroona
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Asad   
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Asad 98 Lit., "embellished speech" or "varnished falsehood" (Lane III, 1223) "by way of delusion" - i.e., half-truths which entice man by their deceptive attractiveness and cause him to overlook all real spiritual values (see also {25:30-31}). - Regarding my rendering of jinn as "invisible beings", see note [86] above and Appendix III. The term shayatin (lit., "satans"), on the other hand, is often used in the Qur'an in the sense of evil forces inherent in man as well as in the spiritual world (cf. 2:14, and the corresponding note). According to several well-authenticated Traditions, quoted by Tabari, the Prophet was asked, "Are there satans from among men?" - and he replied, "Yes, and they are more evil than the satans from among the invisible beings (al-jinn)." Thus, the meaning of the above verse is that every prophet has had to contend against the spiritual - and often physical - enmity of the evil ones who, for whatever reason, refuse to listen to the voice of truth and try to lead others astray.

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Yusuf Ali   
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Yusuf Ali 941 What happened in the history of the Holy Prophet happens in the history of all righteous men who have a Message from God. The spirit of evil is ever active and uses men to practice deception by means of highly embellished words and plausible excuses and objections. God permits these things in His Plans. It is not for us to complain. Our faith is tested, and we must stand the test steadfastly.

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