Al-Quran Surah 6. Al-An'am, Ayah 149

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قُلْ فَلِلَّهِ الْحُجَّةُ الْبَالِغَةُ ۖ فَلَوْ شَاءَ لَهَدَاكُمْ أَجْمَعِينَ


Asad : Say: "[Know,] then, that the final evidence [of all truth] rests with God alone; and had He so willed, He would have guided you all aright."143
Khattab :

Say, “Allah has the most conclusive argument. Had it been His Will, He would have easily imposed guidance upon all of you.”

Malik : Say: "In contrast to your position, Allah's argument is conclusive; if it had been His will He could indeed have guided you all."
Pickthall : Say--For Allah's is the final argument--Had He willed He could indeed have guided all of you.
Yusuf Ali : Say: "With Allah is the argument that reaches home: if it had been his will he could indeed have guided you all." 973
Transliteration : Qul falillahi alhujjatu albalighatu falaw shaa lahadakum ajmaAAeena
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Asad   
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Asad 143 In other words, the real relationship between God's knowledge of the future (and therefore the ineluctability of what is to happen in the future) on the one side, and man's free will, on the other - two propositions which, on the face of it, seem to contradict one another - is beyond man's comprehension; but since both are postulated by God, both must be true. The very concept of "God" presupposes His omniscience; and the very concept of morality and moral responsibility presupposes free will on man's part. Had God so willed, every human being would have been forced to live righteously; but this would have amounted to depriving man of his free will, and morality of all its meaning.

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Yusuf Ali   
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Yusuf Ali 973 On the other hand, the argument cuts true and deep, as from God to His creatures. God is Omnipotent, and can do all that we can conceive. But He, in His Plan, has given man some responsibility, and some choice in order to train man's will. If man fails, he is helped in various ways by God's mercy and grace. But man cannot go on sinning, and in a state of sin, expect God to be pleased with him (vi. 147).

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