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Surah 6. Al-An'am, Ayah 152

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وَلَا تَقْرَبُوا۟ مَالَ ٱلْيَتِيمِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُۥ ۖ وَأَوْفُوا۟ ٱلْكَيْلَ وَٱلْمِيزَانَ بِٱلْقِسْطِ ۖ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا ۖ وَإِذَا قُلْتُمْ فَٱعْدِلُوا۟ وَلَوْ كَانَ ذَا قُرْبَىٰ ۖ وَبِعَهْدِ ٱللَّهِ أَوْفُوا۟ ۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَذَكَّرُونَ
Wal a taqraboo m a la alyateemi ill a bi a llatee hiya a h sanu h att a yablugha ashuddahu waawfoo alkayla wa a lmeez a na bi a lqis t i l a nukallifu nafsan ill a wusAAah a wai tha qultum fa i AAdiloo walaw k a na tha qurb a wabiAAahdi All a hi awfoo tha likum wa ssa kum bihi laAAallakum ta th akkaroon a
and do not touch the substance of an orphan - save to improve it - before he comes of age."149 And [in all your dealings] give full measure and weight,150 with equity: [however,] We do not burden any human being with more than he is well able to bear;151 and when you voice an opinion, be just, even though it be [against] one near of kin.152 And [always] observe your bond with God:153 this has He enjoined upon you, so that you might keep it in mind.
  - Mohammad Asad

I.e., after the orphan in one's charge has come of age, the former guardian may "touch" his property, legally, by borrowing from it or otherwise utilizing it with the owner's consent. The phrase rendered by me as "save to improve it" reads, literally, "in a manner that is best", which implies the intent of bettering it.

This refers metonymically to all dealings between men and not only to commercial transactions: hence my interpolation of "in all your dealings".

The meaning is that God does not expect man to behave with "mathematical" equity - which, in view of the many intangible factors involved, is rarely attainable in human dealings - but expects him to do his best towards achieving this ideal.

According to Razi, the phrase "when you voice an opinion" (lit., "when you speak") applies to expressing an opinion on any subject, whether it concerns one personally or not; but the subsequent reference to one's "near of kin" makes it probable that the above injunction relates, in particular, to the giving of evidence in cases under dispute.

See surah {2}, note [19].

Furthermore, not to go near the property of an orphan except in the best way (to improve it). Until he attains maturity, give full measure and just weight - We never charge a soul with more than it can bear. Whenever you speak, be just, even if it affects your own relatives, and fulfill your covenant with Allah. These are the things which He has enjoined on you so that you may be mindful.
  - Muhammad Farooq-i-Azam Malik
And do not come near the wealth of the orphan- unless intending to enhance it- until they attain maturity. Give full measure and weigh with justice. We never require of any soul more than what it can afford. Whenever you speak,1 maintain justice- even regarding a close relative. And fulfil your covenant with Allah. This is what He has commanded you, so perhaps you will be mindful.
  - Mustafa Khattab

 i.e., when you testify or judge.

And approach not the wealth of the orphan save with that which is better; till he reach maturity. Give full measure and full weight, in justice. We task not any soul beyond its scope. And if ye give your word, do justice thereunto, even though it be (against) a kinsman; and fulfil the covenant of Allah. This He commandeth you that haply ye may remember.
  - Marmaduke Pickthall
And come not nigh to the orphan's property except to improve it until he attain the age of full strength; give measure and weight with (full) justice; no burden do We place on any soul but that which it can bear; whenever ye speak speak justly even if a near relative is concerned; and fulfil the Covenant of Allah: thus doth He command you that ye may remember. 978
  - Abdullah Yusuf Ali

Cf. v. 1, and n. 682.

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