Al-Quran Surah 6. Al-An'am, Ayah 57

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قُلْ إِنِّي عَلَىٰ بَيِّنَةٍ مِنْ رَبِّي وَكَذَّبْتُمْ بِهِ ۚ مَا عِنْدِي مَا تَسْتَعْجِلُونَ بِهِ ۚ إِنِ الْحُكْمُ إِلَّا لِلَّهِ ۖ يَقُصُّ الْحَقَّ ۖ وَهُوَ خَيْرُ الْفَاصِلِينَ

Asad : Say: "Behold, I take my stand on a clear evidence from my Sustainer - and [so] it is to Him that you are giving the lie! Not in my power is that which [in your ignorance] you so hastily demand:47 judgment rests with none but God. He shall declare the truth, since it is He who is the best judge between truth and falsehood."
Khattab :

Say, ˹O Prophet,˺ “Indeed, I stand on a clear proof from my Lord—yet you have denied it. That ˹torment˺ you seek to hasten is not within my power. It is only Allah Who decides ˹its time˺. He declares the truth. And He is the Best of Judges.”

Malik : Say: "I am on a clear proof from my Rabb which you have denied, but the scourge of Allah, which you are in such a rush to see is not in my power. No one has the authority of passing judgement except Allah: He declares the truth and He is the best of Judges."
Pickthall : Say: I am (relying) on clear proof from my Lord, while ye deny Him. I have not that for which ye are impatient. The decision is for Allah only. He telleth the truth and He is the Best of Deciders.
Yusuf Ali : Say: "For me I (work) on a clear Sign from my Lord but ye reject Him. What ye would see hastened is not in my power. The Command rests with none but Allah: He declares the truth and He is the best of Judges." 877
Transliteration : Qul innee AAala bayyinatin min rabbee wakaththabtum bihi ma AAindee ma tastaAAjiloona bihi ini alhukmu illa lillahi yaqussu alhaqqa wahuwa khayru alfasileena
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Asad 47 Lit., "not with me is that which you would hasten": a reference to the sarcastic demand of the unbelievers, mentioned in 8:32, that God should chastise them forthwith in proof of the Prophet's claim to be His message-bearer.

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Yusuf Ali   
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Yusuf Ali 877 What ye would see hastened: what ye, deniers of God, are so impatient about: the punishment which ye mockingly say does not come to you. Cf. xiii. 6.

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