Al-Quran Surah 6. Al-An'am, Ayah 80

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وَحَاجَّهُ قَوْمُهُ ۚ قَالَ أَتُحَاجُّونِّي فِي اللَّهِ وَقَدْ هَدَانِ ۚ وَلَا أَخَافُ مَا تُشْرِكُونَ بِهِ إِلَّا أَنْ يَشَاءَ رَبِّي شَيْئًا ۗ وَسِعَ رَبِّي كُلَّ شَيْءٍ عِلْمًا ۗ أَفَلَا تَتَذَكَّرُونَ

Asad : And his people argued with him. He said: "Do you argue with me about God, when it is He who has guided me? But I do not fear anything to which you ascribe divinity side by side with Him, [for no evil can befall me] unless my Sustainer so wills.67 All things does my Sustainer embrace within His knowledge; will you not, then, keep this in mind?
Khattab :

And his people argued with him. He responded, “Are you arguing with me about Allah, while He has guided me? I am not afraid of whatever ˹idols˺ you associate with Him—˹none can harm me,˺ unless my Lord so wills. My Lord encompasses everything in ˹His˺ knowledge. Will you not be mindful?

Malik : When his people started arguing with him, he told them: "Will you argue with me about Allah, whereas He Himself has guided me? I do not fear those whom you take for gods besides Him, none can harm me unless my Rabb so wills, the knowledge of my Rabb encompasses everything, why don't you get admonition?
Pickthall : His people argued with him. He said: Dispute ye with me concerning Allah when He hath guided me? I fear not at a]] that which ye set beside Him unless my Lord willeth. My Lord includeth all things in His knowledge: Will ye not then remember?
Yusuf Ali : His people disputed with him. He said: "(come) ye to dispute with me about Allah when He (Himself) hath guided me? I fear not (the beings) ye associate with Allah: unless my Lord willeth (nothing can happen). My Lord comprehendeth in His knowledge all things: will ye not (yourselves) be admonished? 901
Transliteration : Wahajjahu qawmuhu qala atuhajjoonnee fee Allahi waqad hadani wala akhafu ma tushrikoona bihi illa an yashaa rabbee shayan wasiAAa rabbee kulla shayin AAilman afala tatathakkaroona
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Asad 67 Lit., "unless my Sustainer wills a thing".

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Yusuf Ali   
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Yusuf Ali 901 To continue Abraham's allegory: if spiritual enlightenment go so far as to take a man beyond his ancestral worship, people will continue to dispute with him. They will frighten him with the dire consequences of his dissent. What does he care? He has found the truth. He is free from superstitious fears, for has he not found the true God, without Whose Will nothing can happen? On the contrary he knows that it is the godless who have just grounds for fear. And he offers admonition to them, and the arguments that should bring them the clearness of truth instead of the vagueness and mystery of superstition, -the security of Faith instead of the haunting fear of those who have no clear guidance.

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