Surah 62. Al-Jamu'a, Ayah 1
| يُسَبِّحُ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ الْمَلِكِ الْقُدُّوسِ الْعَزِيزِ الْحَكِيمِ |
| Transliteration | : | yusabbih. li- 'allaah maa fe as- samaawaat wa- maa fe al- 'ard. al- malik al- quddos al- cazez al- h.akem |
| Pickthall | : | All that is in the heavens and all that is in the earth glorifieth Allah, the Sovereign Lord, the Holy One, the Mighty, the Wise. |
| Asad | : | ALL THAT IS in the heavens and all that is on earth extols the limitless glory of God, the Sovereign Supreme, the Holy, the Almighty, the Wise! |
| Malik | : | All that is in the heavens and earth declares the glory of Allah, the King, the Holy, the Mighty, the Wise. |
| Yusuf Ali | : | Whatever is in the heavens and on earth doth declare the Praises and Glory of Allah the Sovereign the Holy One the Exalted in Might the Wise. 5449 5450 |
Note - 5449See n. 5408 to lix. 24, where I have explained the
difference in signification between sabbaha and
yusabbihu. The latter form is used here, to express an
actual fact. 'Everything declares the Praises and Glory
of Allah, because Allah's mercies extend to all Ms
creatures: He sends His Revelation for the benefit of the
ignorant and unlettered as well as for those who have
learning in their midst, especially as the latter are
apt, by the very weight of their ponderous learning, to
miss the real point and spirit of Allah's Message.'
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Note - 5450See fix. 23, and n. 5402. Here we have two of the divine
attributes repeated from lix. 23 and two from the end of
lix. 24, implying a reminiscence of all the beautiful
divine attributes mentioned in that passage.
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See n. 5408 to lix. 24, where I have explained the difference in signification between sabbaha and yusabbihu. The latter form is used here, to express an actual fact. 'Everything declares the Praises and Glory of Allah, because Allah's mercies extend to all Ms creatures: He sends His Revelation for the benefit of the ignorant and unlettered as well as for those who have learning in their midst, especially as the latter are apt, by the very weight of their ponderous learning, to miss the real point and spirit of Allah's Message.' |
