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Surah 65. At-Talaq, Ayah 2

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فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ وَأَشْهِدُوا۟ ذَوَىْ عَدْلٍ مِّنكُمْ وَأَقِيمُوا۟ ٱلشَّهَـٰدَةَ لِلَّهِ ۚ ذَٰلِكُمْ يُوعَظُ بِهِۦ مَن كَانَ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۚ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُۥ مَخْرَجًا
Fai tha balaghna ajalahunna faamsikoohunna bimaAAroofin aw f a riqoohunna bimaAAroofin waashhidoo th away AAadlin minkum waaqeemoo a l shshah a data lill a hi tha likum yooAAa th u bihi man k a na yuminu bi A ll a hi wa a lyawmi al a khiri waman yattaqi All a ha yajAAal lahu makhraj a n
And so, when they are about to reach the end of their waiting-term, either retain them in a fair manner or part with them in a fair manner. And let two persons of [known] probity from among your own community7 witness [what you have decided]; and do yourselves bear true witness before God:8 thus are admonished all who believe in God and the Last Day. And unto everyone who is conscious of God, He [always] grants a way out [of unhappiness],
  - Mohammad Asad

Lit., "from yourselves": i.e., persons who are sufficiently acquainted with the circumstances of the case.

Sc., that the relevant decision has not been made in a frivolous spirit.

Then when their waiting period ends, either keep them honorably or part with them in an honorable way. Call to witness two honest persons among you, and O witnesses, bear witness equitably for the sake of Allah. This advise is being given to all who believe in Allah and the last Day. He that fears Allah may be provided a way out by Him,
  - Muhammad Farooq-i-Azam Malik
Then when they have 'almost' reached the end of their waiting period, either retain them honourably or separate from them honourably.1 And call two of your reliable men to witness 'either way'- and 'let the witnesses' bear true testimony for 'the sake of' Allah. This is enjoined on whoever has faith in Allah and the Last Day. And whoever is mindful of Allah, He will make a way out for them,
  - Mustafa Khattab

 A husband may separate from his wife after each of the first two counts of divorce or at the end of her waiting period with dignity. If he chooses to stay with her after the first two counts of divorce then divorces her a third time, the marriage is terminated at the end of her third waiting period. The wife will have to marry and divorce another man before she can be remarried to her ex-husband (see 2:230). However, a woman marrying someone with the intention of getting divorced, in order to return to her first husband, is forbidden.

Then, when they have reached their term, take them back in kindness or part from them in kindness, and call to witness two just men among you, and keep your testimony upright for Allah. Whoso believeth in Allah and the Last Day is exhorted to act thus. And whosoever keepeth his duty to Allah, Allah will appoint a way out for him,
  - Marmaduke Pickthall
Thus when they fulfil their term appointed either take them back on equitable terms or part with them on equitable terms; and take for witness two persons from among you endued with justice and establish the evidence (as) before Allah. Such is the admonition given to him who believes in Allah and the Last Day. And for those who fear Allah He (ever) prepares a way out 5509 5510 5511
  - Abdullah Yusuf Ali

Publicity and the establishment of proper evidence ensure that no one will act unjustly or selfishly. All should remember that these are matters of serious import, affecting our most intimate lives, and therefore our position in the next life.

Cf. ii. 231. Everything should be done fairly and squarely, and all interests should be safeguarded.

In these very delicate and difficult matters, the wisdom of jurists provides a less satisfactory solution than a sincere desire to be just and true, which is described as the "fear of Allah". Where such a desire exists, Allah often provides a solution in the most unexpected ways or from the most unexpected quarters; e.g., the worst enemies may be reconciled, or the cry or the smile of an infant baby may heal seemingly irreparable injuries or unite hearts seemingly alienated for ever. And Faith is followed at once by a psychological feeling of rest for the troubled spirit.

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