Al-Quran Surah 7. Al-A'raf, Ayah 149

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وَلَمَّا سُقِطَ فِي أَيْدِيهِمْ وَرَأَوْا أَنَّهُمْ قَدْ ضَلُّوا قَالُوا لَئِنْ لَمْ يَرْحَمْنَا رَبُّنَا وَيَغْفِرْ لَنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ


Asad : although [later,] when they would smite their hands in remorse,114 having perceived that they had gone astray, they would say, "Indeed, unless our Sustainer have mercy on us and grant us forgiveness, we shall most certainly be among the lost!"115
Khattab :

Later, when they were filled with remorse and realized they had gone astray, they cried, “If our Lord does not have mercy on us and forgive us, we will certainly be losers.”

Malik : When they felt ashamed about what they had done and realized that they had gone astray, they said: "If our Rabb does not have mercy on us and pardon us, we shall become losers."
Pickthall : And when they feared the consequences thereof and saw that they had gone astray, they said: Unless our Lord have mercy on us and forgive us, we verily are of the lost.
Yusuf Ali : When they repented and saw that they had erred they said: "If our Lord have not mercy upon us and forgive us we shall indeed be of those who perish."
Transliteration : Walamma suqita fee aydeehim waraaw annahum qad dalloo qaloo lain lam yarhamna rabbuna wayaghfir lana lanakoonanna mina alkhasireena
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Asad   
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Asad 114 Lit., "when it was made to fall upon their hands" - an idiomatic phrase denoting intense remorse, probably derived from the striking ("falling") of hand upon hand as an expression of grief or regret.
Asad   
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Asad 115 The whole of verse {149} is a parenthetic clause (jumlah mu'taridah) referring to a later time - for the repentance of the Israelites came after Moses' return from Mount Sinai, of which the next verse speaks.

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