Al-Quran Surah 72. Al-Jinn, Ayah 6

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وَأَنَّهُ كَانَ رِجَالٌ مِنَ الْإِنْسِ يَعُوذُونَ بِرِجَالٍ مِنَ الْجِنِّ فَزَادُوهُمْ رَهَقًا

Asad : Yet [it has always happened] that certain kinds of humans would seek refuge with certain kinds of [such] invisible forces:4 but these only increased their confusion -
Khattab :

And some men used to seek refuge with some jinn—so they increased each other in wickedness.1

Malik : Indeed, some individuals among mankind used to seek protection with some individuals among the jinns, so they caused such jinns to become more arrogant,
Pickthall : And indeed (O Muhammad) individuals of humankind used to invoke the protection of individuals of the jinn so that they increased them in revolt (against Allah);
Yusuf Ali : `True there were persons among mankind who took shelter with persons among the Jinns but they increased them in folly. 5732
Transliteration : Waannahu kana rijalun mina alinsi yaAAoothoona birijalin mina aljinni fazadoohum rahaqan
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Asad 4 Lit., "that men (rijal) from among the humans used to (kana) seek refuge with men from among the jinn". Since the reference to "the humans" (al-ins) applies to men and women, the expression rijal is obviously used here - as so often in the Qur'an - in the sense of "some persons" or "certain kinds" of people. "Seeking refuge" is synonymous with seeking help, protection or the satisfaction of physical or spiritual needs; in the context of the above passage, this is evidently an allusion to the hope of "certain kinds of humans" that the occult powers to which they have turned would successfully guide them through life, and thus make it unnecessary for them to look forward to the coming of a new prophet.

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Yusuf Ali   
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Yusuf Ali 5732 If human beings think that by a resort to some spirits they can shelter themselves from the struggles and actualities of their own lives, they are sadly mistaken. They must "dree their own weird", as the Scots would say. It is folly to try to escape from the duties which they can understand in their own natural surroundings, or to try to avoid the consequences of their own acts. Only such persons do so as do not realise that they will ultimately have to answer at the Judgment-Seat of Allah, whose first outpost is in their own conscience.
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 See footnote for 6:128.