Al-Quran Surah 9. At-Tauba, Ayah 113

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مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ وَلَوْ كَانُوا أُولِي قُرْبَىٰ مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَابُ الْجَحِيمِ

Asad : IT DOES NOT behove the Prophet and those who have attained to faith to pray that they who ascribed divinity to aught beside God be forgiven [by Him] - even though they happened to be [their] near of kin148 - after it has been made clear unto them that those [dead sinners] are destined for the blazing fire.
Khattab :

It is not ˹proper˺ for the Prophet and the believers to seek forgiveness for the polytheists, even if they were close relatives, after it has become clear to the believers that they are bound for the Hellfire.

Malik : It is not proper for the Prophet and those who believe that they should beg forgiveness for the mushrikin, even though they be their relatives, after it has been explained to them that they are the inmates of hellfire.
Pickthall : It is not for the Prophet, and those who believe, to pray for the forgiveness of idolaters even though they may be near of kin (to them) after it hath become clear that they are people of hell fire.
Yusuf Ali : It is not fitting for the prophet and those who believe that they should pray for forgiveness for pagans even though they be of kin after it is clear to them that they are companions of the Fire. 1364
Transliteration : Ma kana lilnnabiyyi waallatheena amanoo an yastaghfiroo lilmushrikeena walaw kanoo olee qurba min baAAdi ma tabayyana lahum annahum ashabu aljaheemi
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Asad 148 As is obvious from the sequence, this prohibition relates to the dead among such sinners - i.e., those who have died without repentance (Zamakhshari, Razi) - and not to those who are still living: for "a prayer for forgiveness in respect of a living [sinner]...amounts to asking God that He grace him with His guidance...and this is permissible" (Manar XI, 60).

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Yusuf Ali   
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Yusuf Ali 1364 This is usually understood to refer to the prayer for the dead, (1) if they died unrepentant after Islam was preached to them, (2) if they actively resisted or opposed the Faith to the last.

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