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Surah 9. Al-Tawba, Ayah 40

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إِلَّا تَنصُرُوهُ فَقَدْ نَصَرَهُ ٱللَّهُ إِذْ أَخْرَجَهُ ٱلَّذِينَ كَفَرُوا۟ ثَانِىَ ٱثْنَيْنِ إِذْ هُمَا فِى ٱلْغَارِ إِذْ يَقُولُ لِصَـٰحِبِهِۦ لَا تَحْزَنْ إِنَّ ٱللَّهَ مَعَنَا ۖ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَيْهِ وَأَيَّدَهُۥ بِجُنُودٍ لَّمْ تَرَوْهَا وَجَعَلَ كَلِمَةَ ٱلَّذِينَ كَفَرُوا۟ ٱلسُّفْلَىٰ ۗ وَكَلِمَةُ ٱللَّهِ هِىَ ٱلْعُلْيَا ۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌ
Ill a tan s uroohu faqad na s arahu All a hu i th akhrajahu alla th eena kafaroo th a niya ithnayni i th hum a fee algh a ri i th yaqoolu li sah ibihi l a ta h zan inna All a ha maAAan a faanzala All a hu sakeenatahu AAalayhi waayyadahu bijunoodin lam tarawh a wajaAAala kalimata alla th eena kafaroo a l ssufl a wakalimatu All a hi hiya alAAuly a wa A ll a hu AAazeezun h akeem un
If you do not succour the Apostle,60 then [know that God will do so - just as] God succoured him at the time when those who were bent on denying the truth drove him away, [and he was but] one of two:61 when these two were [hiding] in the cave, [and] the Apostle said to his companion, "Grieve not: verily, God is with us."62 And thereupon God bestowed upon him from on high His [gift of] inner peace,63 and brought utterly low the cause of those who were bent on denying the truth, whereas the cause of God remained supreme:64 for God is almighty, wise.
  - Mohammad Asad

Lit., "him". i.e., Muhammad.

Lit., "the second of two": an allusion to the Prophet's flight, in the company of Abu Bakr, from Mecca to Medina in the year 622 of the Christian era. The expression "the second of two" does not imply any order of precedence but is synonymous with "one of two": cf. the Prophet's saying to Abu Bakr, on that very occasion, "What [could], in thy opinion, [happen] to two [men] who have God as the third with them?" (Bukhari, in the chapter Fada'il Ashab an-Nabi.)

When the Prophet and Abu Bakr left on their hijrah to Medina, they first hid for three nights in a cave on Mount Thawr, in the vicinity of Mecca, where they were almost discovered and apprehended by the pagan Quraysh who were pursuing them (Bukhari, loc. cit.).

Cf. verse {26} above.

Lit., "is the highest". The expression rendered by me as "cause", which occurs twice in this sentence, reads, literally, "word" (kalimah).

If you do not help the Prophet, it does not matter: Allah did help him when the unbelievers drove him out of his town, the second of the two, while the two were in the cave and (the enemy came to the opening of the cave) he said to his companion (Abu Bakr, later the first of the rightly-guided caliphs), "Do not worry, Allah is with us." So Allah sent down his serenity on him and strengthened him with forces which you can not see, thus, He made the word of the unbelievers lowest, while words of Allah remain supreme. Allah is All-Mighty, All-Wise.
  - Muhammad Farooq-i-Azam Malik
'It does not matter' if you 'believers' do not support him, for Allah did in fact support him when the disbelievers drove him out 'of Mecca' and he was only one of two. While they both were in the cave, he reassured his companion,1 'Do not worry; Allah is certainly with us.' So Allah sent down His serenity upon the Prophet, supported him with forces you 'believers' did not see, and made the word of the disbelievers lowest, while the Word of Allah is supreme. And Allah is Almighty, All-Wise.
  - Mustafa Khattab

 Abu Bakr Aṣ-Ṣiddîq, Islam’s first Caliph and a prominent figure in Islamic history. He accompanied the Prophet (ﷺ) during his emigration from Mecca to Medina after years of persecution at the hands of the Meccan pagans.

If ye help him not, still Allah helped him when those who disbelieve drove him forth, the second of two; when they two were in the cave, when he said unto his comrade: Grieve not. Lo! Allah is with us. Then Allah caused His peace of reassurance to descend upon him and supported him with hosts ye cannot see, and made the word of those who disbelieved the nethermost, while Allah's word it was that became the uppermost. Allah is Mighty, Wise.
  - Marmaduke Pickthall
If ye help not (your Leader) (it is no matter): for Allah did indeed help him: when the unbelievers drove him out: he had no more than one companion: they two were in the cave and he said to his companion "have no fear for Allah is with us": then Allah sent down his peace upon him and strengthened him with forces which ye saw not and humbled to the depths the word of the unbelievers. But the word of Allah is exalted to the heights: for Allah is Exalted in might Wise. 1302 1303 1304 1305
  - Abdullah Yusuf Ali

The Tabuk expedition was not a failure. Though some hesitated, many more joined in. But a more striking example was when the Prophet was hunted out of Makkah and performed his famous Hijrat. His enemies plotted for his life. He had already sent his followers on to Madinah. Ali had volunteered to face his enemies in his house. His single companion was Abu Bakr. They two concealed themselves in the cave of Thaur, three miles from Makkah, for three nights, with the enemy prowling around in great numbers in fruitless search of them. "We are but two," said Abu Bakr. "Nay," said Muhammad, "for Allah is with us." Faith gave their minds peace, and Allah gave them safety. They reached Madinah, and a glorious chapter opened for Islam. The forces that helped them were not seen, but their power was irresistible.

"The second of two," which afterwards became Abu Bakr's proud title.

Cf. ix. 26.

The superlatives in the Arabic I have rendered by the periphrasis, "humbled to the depths" and "exalted to the heights," as they accord better with the genius of the English language. The enemies of Islam had boasted that they would root it out: the result showed them up as ridiculous and despicable.

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