Al-Quran Surah 9. At-Tauba, Ayah 49

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وَمِنْهُمْ مَنْ يَقُولُ ائْذَنْ لِي وَلَا تَفْتِنِّي ۚ أَلَا فِي الْفِتْنَةِ سَقَطُوا ۗ وَإِنَّ جَهَنَّمَ لَمُحِيطَةٌ بِالْكَافِرِينَ

Asad : And among them there was [many a one] who said,71 "Grant me permission [to remain at home], and do not put me to too hard a test!" Oh, verily, [by making such a request] they had [already failed in their test and] succumbed to a temptation to evil:72 and, behold, hell will indeed encompass all who refuse to acknowledge the truth!
Khattab :

There are some of them who say, “Exempt me and do not expose me to temptation.”1 They have already fallen into temptation. And Hell will surely engulf the disbelievers.

Malik : Among them there is someone (Jad-bin-Qais) who said: "Grant me exemption and do not expose me to temptation (of Roman women's beauty)." Have they not fallen into temptation (of telling lies, double dealings and hypocrisy) already? Surely hell has encircled these disbelievers.
Pickthall : Of them is he who saith: Grant me leave (to stay at home) and tempt me not. Surely it is into temptation that they (thus) have fallen. Lo! hell is all around the disbelievers.
Yusuf Ali : Among them is (many) a man who says: "Grant me exemption and draw me not into trial." Have they not fallen into trial already? And indeed hell surrounds the unbelievers (on all sides). 1312
Transliteration : Waminhum man yaqoolu ithan lee wala taftinnee ala fee alfitnati saqatoo wainna jahannama lamuheetatun bialkafireena
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Asad 71 I.e., at the time when the Prophet was making preparations for the campaign.
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Asad 72 See verses {44} and {45} above. It is to be noted that both the verbal form la taftinni (rendered by me as "do not put me to too hard a test") and the noun fitnah have the same root, comprising a great complex of meanings: e.g., test, trial, affliction, temptation to evil, seduction, persecution, oppression, discord, civil strife, etc. ({cf. surah 8, note 25}). Since it is impossible in any language but Arabic to reproduce all these many shades of meaning in a single expression, the rendering of the term fitnah must necessarily vary in accordance with the context in which it is used.

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Yusuf Ali   
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Yusuf Ali 1312 Fitnat, as explained in n. 1198, viii. 25, may mean either trial or temptation, or else tumult, turmoil, or sedition. The Commentators here take the former meaning, and explain that some Hypocrites claimed exemption from service in the Tabuk expedition in the direction of Syria on the plea that they could not withstand the charms of Syrian women and ought best to stay at home. The answer is: "But you have already fallen into temptation here by refusing service and disobeying the call." But perhaps the other meaning of "turmoil" may also be permissible as a secondary echo; in that case they object to be drawn into the turmoil of war, but they are told that they are already in a moral turmoil in advancing a disingenuous plea. In using the English word "trial" in the translation, I have also had in my mind the two shades of meaning associated with that word in English.
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 Another hypocrite by the name of Jadd ibn Qais came to the Prophet (ﷺ) asking to be exempt from joining the army because he had a weakness for women and he was afraid that he would be tempted by Roman women.